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Archive for the ‘Orthodoxy in Different Lands’ Category

OLYMPUS DIGITAL CAMERAThis Fall Fr. John and I had the great blessing of going on a little spiritual retreat to the wonderful monastery of the Mother of God the Consoler (Panagia Parigoritissa) in Brownsburg-Chatham, Quebec. While we were there my brother, Fr. Matthew, and his wife Presvytera Catherine, came over from Ontario so we could spend some quality family time in the peaceful and prayerful environment of the monastery. I wanted to share some photos of our pilgrimage with you, along with the history of the monastery and ask you to please consider donating to the monastery’s building fund.

The History of the Monastery (taken from the monastery’s website with minor edits):OLYMPUS DIGITAL CAMERA

Panagia Parigoritissa (the Most Holy Theotokos the Consoler) Greek Orthodox Monastery – the first Greek Orthodox monastery in Quebec – was founded in 1993, under the auspicious care of his Eminence, Metropolitan Sotirios, head of the Greek Orthodox Metropolis of Toronto  (Canada).

Under the direction of their spiritual father, Elder Ephraim of Philotheou, two monastic women, Abbess Thekla and Sister Ephraimia, migrated from the ancient and historical Monastery of Saint John the Forerunner of Serres in central Macedonia to Canada. Once in Quebec they found themselves in particularly trying conditions. They were obliged to forego the age-old organized monastic life which flourishes in the mild Mediterranean climate of Greece, and destined to engage in an effort to establish a new type of settlement.

skete2An old farm once belonging to an English-speaking family was bought with the purpose of being converted into a monastery.  It was an extensive landscape comprising of 235 acres of dense forest set on a hill in the breath-taking Laurentians, 16 km northwest of Lachute in Brownsburg-Chatham.  Grass and bramble had grown over the property and the house was in ruins and in need of repair.  A surfeit of love, sacrifice and arduous labour on the part of the increasing number of sisters and kind volunteers was required in order to transform the area into a garden of our Most Holy Mother the Consoler, to whom the monastery is dedicated.

For a more complete history see here.

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A beautiful sketch of the proposed expansion.

The Monastery’s Construction Project (also taken from the website, with minor edits):

Fr. Matthew showcasing a fantastic book (Abba Dorotheos' Practical Teachings on the Christian Life) in the monastery's lovely boutique.

Fr. Matthew showcasing a fantastic book (Abba Dorotheos’ Practical Teachings on the Christian Life) in the monastery’s lovely boutique.

In the Spring of 2009, the building project of a pavilion for the sisters’ needs began.  The building will house the 22 sisters who are now sharing 16 rooms in two different buildings, far apart from each other.  There will be an infirmary, workspaces, a kitchen and a dining room, an office, a library and two chapels to solely serve the needs of the nuns.  By accommodating the sisters, facilities will be available once again to receive pilgrims. For, aside from monastics’ objectives of spiritual ascent, prayer and constant contact with God, their goal and ongoing endeavor is to provide a place of reprieve for the weary souls of pilgrims.  Thus, beyond serving the day to day needs of the sisters, the expansion of the monastery will also provide much needed guest houses and reception space for pilgrims and people in need.

The monastery's beautiful courtyard.

The monastery’s beautiful courtyard.

And so, financial aid is needed for the continuance and completion of the project.  One can offer money, expertise, material, equipment or anything that could be of help in the project.  According to the Church Fathers by offering alms to monasteries we relieve the monastics slightly from their material burden, allowing them more time for prayer and spiritual work.  In this way, the monastics pray for their benefactors and everyone benefits from their prayers.

You can offer a donation by credit card or by sending a check or money order to the address below. Donations can be made in whole amounts or monthly payments over a certain period of time.  If you wish to help in other ways please contact the sisters of the monastery.

“Blessed are the merciful for they shall find mercy.” (Mt 5:7) Give and you will receive God’s blessings.  You will be counted worthy of His grace and you will be eternally commemorated in the monastery’s Divine Liturgy: “For the builders of this holy monastery let us pray to the Lord…  Lord have mercy”, (from the Divine Liturgy of St. John Chrysostom).

under construction

The current state of the building’s construction.

Monastere Vierge Marie la Consolatrice
827 ch. de la Carriere
Brownsburg-Chatham, QC
J8G 1K7

Tel: 450-533-4313/ 450-533-1170
Fax: 450-533-1169/ 450-533-6234

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To the far right you can see the building under construction. Next to that is the icon of the Mother of God which is located just above the entrance to the monastery’s chapel.

If you wish to see photos of the building project go here.

Please share information about the monastery’s building project with as many people as you can!

May the Mother of God be with us all!

Here Fr. John is laughing about how one of the ponies just started eating Pres. Catherine's shirt.

Fr. John is laughing about how one of the monastery’s ponies just about chewed off the bottom of Pres. Catherine’s skirt.

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orthodoxpathAs quite a few readers of Lessons from a Monastery are from various countries and know various languages, I wanted to introduce you to a new website called The Orthodox Path, a multilingual Orthodox website. It is a great resource and has made spiritual articles available in many languages, including Greek, English, German, Albanian, Romanian, Turkish, as well as others. Below is just one of the website’s many jewels. It is a translation of a talk given by the renowned Elder Symeon of Panorama. Enjoy!

People today are complicated, multi-faceted, confused, and in one way or another, their souls are layered: layer upon layer of blindness, layer upon layer of callousness, layer upon layer of pride. For this reason they are never healed once and for all. As soon as you take a humble attitude, though, Grace intervenes and works a miracle: you are freed. But the work does not end here. This Grace, this light, this healing that comes proceeds also to the next layer further down. And here the sin is more unyielding, is more strongly rooted, the resistance is uncompromising. If you say, “May it be blessed, My God. I will look even deeper and I will acknowledge my stubbornness and my sin, and will humble myself”, then another miracle takes place. And in some incomprehensible way, the second and the third, the fourth and the fifth layers of the soul are put right. But some people will not accept this. They remain at the superficial layers, and spend their life like this and are never healed.” 

Transcribed talks by Arch. Symeon Kragiopoulos (trans. by Fr. Matthew Penney)

Through the prayers of the Holy Fathers, may we have the courage to continually look deep within ourselves and receive the grace of healing!

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I was commissioned to paint this icon by a dear Romanian friend of ours from New Brunswick. That is why the names Archangel Michael and St. Archippus are written in Romanian.

I was commissioned to paint this icon by a dear Romanian friend of ours from New Brunswick. That is why the names Archangel Michael and St. Archippus are written in Romanian.

(Source)

The Miracle of the Holy Chief Commander Archangel Michael at Colossae. In Phrygia, not far from the city of Hieropolis, in a place called Cheretopos, there was a church named for the Archangel Michael, built over a miraculous spring.

This church was built by a certain inhabitant of the city of Laodicia in gratitude to God for healing his mute daughter. The holy Chief Commander Michael appeared to this man in a dream and revealed to him that his daughter would receive the gift of speech after drinking from the water of the spring. The girl actually did receive healing and began to speak. After this miracle, the father and his daughter and all their family were baptized. In fervent gratitude, the father built the church in honor of the holy Chief Commander Michael. Not only did Christians begin to come to the spring for healing, but also pagans. In so doing, many of the pagans turned from their idols and were converted to the faith in Christ.

At this church of the holy Chief Commander Michael, a certain pious man by the name of Archippus served for sixty years as church custodian. By his preaching and by the example of his saintly life he brought many pagans to faith in Christ. With the general malice of that time towards Christians, and especially against Archippus, the pagans thought to destroy the church in order to prevent people from coming to that holy place of healing, and at the same time kill Archippus.

Toward this end they made a confluence of the Lykokaperos and Kufos Rivers and directed its combined flow against the church. St Archippus prayed fervently to the Chief Commander Michael to ward off the danger. Through his prayer the Archangel Michael appeared at the temple, and with a blow of his staff, opened a wide fissure in a rock and commanded the rushing torrents of water to flow into it. The temple remained unharmed. Seeing such an awesome miracle, the pagans fled in terror. Archippus and the Christians gathered in church glorified God and gave thanks to the holy Archangel Michael for the help. The place where the rivers plunged into the fissure received the name “Chonae”, which means “plunging.”

The Chudov (“of the Miracle”) monastery in Moscow is named for this Feast.

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(Source) The Vladimir Icon of the Mother of God was painted by the Evangelist Luke on a board from the table at which the Savior ate together with His All-Pure Mother and Righteous Joseph. The Mother of God, upon seeing this image, exclaimed, “Henceforth, all generations shall call Me blessed. The grace of both My Son and Me shall be with this icon.”

In the year 1131, the icon was sent from Constantinople to Rus to holy Prince Mstislav (April 15) and was installed in the Devichi monastery in Vyshgorod, the ancient appanage city of the holy Equal of the Apostles Princess Olga.

The son of George Dolgoruky, St Andrew Bogoliubsky, brought the icon to the city of Vladimir in 1155 and installed it in the renowned Dormition cathedral which he built. At this time the icon received its name of “the Vladimir Icon.” The icon was first brought to Moscow in the year 1395. Thus, the blessing of the Mother of God established the spiritual bonds of Byzantium and Rus via Kiev, Vladimir and Moscow…

Read more about this feast here.

Visit Newfoundland’s Holy Lady of Vladimir Mission’s website here.

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“Beyond Torture” – though difficult at times to watch – is a documentary that gives us an all-important glimpse into the sufferings of our Romanian brothers in the awful communist prison camp, the Pitesti gulag. Brace yourself, the content is graphic at times.

O Holy New-martyrs of Romania, pray to God for us!

 

 

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nun sepphora(Source) Schema-nun Sepphora, in the world Daria Nicholaevna Shnyakina (nee Senyakina) was an Orthodox ascetic and eldress. She was born in 1896, and desired from her early years to dedicate herself to God in monasticism, but due to her father’s early death she was compelled by her mother to marry in order to help support the family. Darya did not wish to disobey her mother. She went through many trials during the much-suffering twentieth century—“raskulachivanie”, or the confiscation of all property by the soviet authorities, famine, war, and persecution against the faithful. In 1967 she received the monastic tonsure in the Holy Trinity-St. Sergius Lavra, but she continued to live in the world. Her move to Klykovo was foretold to her in 1993, when the monastery was just being built, and no one knew about its existence. Schema-nun Sepphora reposed in the Lord at age 102 in Klykovo Monastery. Many people had found a in her a spiritual mother, consoler, and witness to faith in Christ.

Excerpt from Julia Posashko’s interview with Igumen Mikhail (Semenov):

Igumen Mikhail: …We had to restore the church having no money whatsoever for it—not a cent. So we went to ask the prayers of Schema-nun Sepphora.

How does one take a blessing from a woman?

Igumen Mikhail: Schema-nun Sepphora was waiting for us. It just so happens that in 1993, when Matushka prayed to the Mother of God to show her where she would end her days, the Heavenly Queen appeared to her and said, “Wait—the priests will come from Klykovo Monastery to take you there.” She waited for two years. At first there simply was nowhere to take her. We ourselves were living in very bad conditions here; we were building a building, and when we met her in 1995 it was half completed. Matushka starting hurrying us. “Build it faster, I am going to live with you.” We did what we could to finish the building and just before Christmas of 1996 we brought her here.

How did you meet Schema-nun Sepphora?

Igumen Mikhail: We met her in Optina. I had been there a month when one day I heard that an eldress had arrived, and everyone had a high opinion of her. They said that she was spiritual, clairvoyant, and a great woman of prayer… Naturally everyone was trying to see her; many of us had only begun the religious life, and we all had a great many questions. Well, I also went to see her. I was told, “Forget it! There are abbots waiting in line to see her. You won’t get in!” On the first night I did not get in, and I resigned myself to the probability that I would not see her. However, the next day I was leaving the Church of the Entrance of the Mother of God, and a laborer said to me, “Look, they are taking Matushka. Let’s go and get her blessing!” I thought, how does one get a blessing from a woman, and what is going on? But then I saw her blessing each person carefully with three fingers. I went up to her; she made the sign of the cross over me and asked, “Who are you?” I said, Sergei. She said with surprise, “And what are you doing here?” I said, “I am laboring in the steward’s department, helping the fathers.” She was silent, and then said, “But you and I are going to live together.” Her cell attendant whispered to me, “Listen to what Matushka says to you, she is an eldress!” We stood for a bit, were silent, and then Matushka Sepphora patted me on the shoulder. “Well, run on, run on for now!” I of course walked away perplexed. Where are she and I supposed to live together? Then I just put it out of my head. I remembered that conversation only when we were bringing Matushka here to Klykovo. She lived in our monastery until her death. We do not do anything to “advertise” Schema-nun Sepphora. It all happens by itself. People know her, and she really does help people. Some people told me, for example, that she stood during an operation next to one woman… The Hermitage of the Savior “Made Without Hands” in the village of Klykovo.

But isn’t there a certain spiritual danger in people always coming to the monastery, to her relics, to pray by the grave of the eldress not because they are seeking God, but only to solve their problems of everyday life?

Igumen Mikhail: Yes, often people have a poor understanding of God, but when they come up against an obvious miracle from a specific saint it strengthens their faith. After that, God looks for action from a person. But in order to light the flame in him a miracle is often needed. He is smart enough to turn to one or another saint and prays, and the miracle happens. It is a little push, and the person begins his first spiritual steps. He may not receive the same “advance pay” the second or third time—you can’t deceive God.

Did you have such a launching point?

Igumen Mikhail: I did not seek out miracles, and it was not my goal to pray one out. I simply lived my life with the thought that I wanted the Lord to do what was necessary in me. My sole desire was to learn from people of holy life. The Lord aided me in this—I knew many elders.

*A nun’s head-covering

 

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Looking through old files of photos and videos I found this video of the holy icon of Axion Esti (It is Truly Meet) arriving at the port of Thessaloniki from Mount Athos for the feast of St. Demetrios the Great Martyr and the 100th anniversary of the city’s liberation from Ottoman rule (October, 2012). We were blessed to be there and to record the procession which began at the port and led to the Church of St. Demetrios.

Below is the history of the icon, from the Pemptousia’s website here:

The icon or “Axion Esti”, which is said to be miraculous, is kept in the sanctuary. This is the most saintly icon of the whole monastic state. Placed on a throne behind the altar, it is about 3′ l’ by 2′ 2″ in size. The center of the icon is domi­nated by the Virgin holding the Child Jesus, while its oblong perimeter is occupied by twenty small medallions, each picturing the patron saints of the monasteries of Mt Athos. The following story is told about this icon. North-east of Karyes, in the direction of Pantokratoros monastery and at a place called Sakkos, there were a few kellia, one of them dedicated to the Assumption of the Bles­sed Virgin. One Saturday afternoon the Elder of this Kelli before starting for Karyes, where he intended to attend the vigils at the church of the Protaton, instructed his hypotaklikos to read the vespers himself. That evening a young monk who was a complete stranger appeared at the kelli and begged leave to stay for the night, which was granted. During matins next morning, the hypotaktikos was preparing to chant Kosmas’s hymn to the Virgin Mother before her icon. This begins with “Την τιμιωτέραν των χερουβείμ” (“More honourable than the Cherubim”) but he was in­terrupted by the visitor who started chanting the then unknown hymn “‘Αξιον εστίν ως αληθώς μακαρίζειν σε την Θεοτόκον, την αειμακάριστον και παναμώμητον και Μητέρα του Θεού ημών” (“It is truly meet to call thee blessed, the Theotokos and ever-virgin, all-immaculate and Mother of our God”).

Having finished this he continued with that of “Την τιμιωτέραν των χερουβείμ.” Greatly moved, the hypotaktikos begged the guest to write down the hymn for him. Finding no paper or ink he produced a marble slab on which the stranger carved the hymn with his bare finger. He ordered the monk that the hymn should thereafter be sung in praise of the Virgin. He then vanished. When the elder returned and was told what had passed between the hypotaktikos and the stranger, he at once notified the Assembly of the Elders at Karyes. Those had both the icon of the Virgin before which the angel-carved hymn was first sung, as well as the marble slab brought to the Protaton. The icon was placed on a throne in the sanctuary, with a hanging lamp burning before it day and night while the marble slab was sent to Constantinople and both the Emperor and the Patriarch were accordingly informed. Furthermore they communicated the event to al1 the fathers on the Holy Mountain, whom they instructed that the hymn should be sung henceforth. The kelli in question was named “Axion Estin” and its locality is still called “the Pit of Singing”.

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