Christ is risen!
This lady is 90 years old, though you’d never believe it from the clarity and strength of her voice.
Posted in Hymns and Prayers on April 21, 2020| Leave a Comment »
Christ is risen!
This lady is 90 years old, though you’d never believe it from the clarity and strength of her voice.
Posted in Hymns and Prayers on April 19, 2020| Leave a Comment »
Christ is risen! Truly He is risen!
Even on Pascha my heart inclines to listen to Holy Week hymns; the bitter makes the sweet sweeter. Here are some of my favourites. Not included but absolutely a favourite is “Behold how to you my soul” from Holy Tuesday Matins and Antiphon 12 of Holy Friday Matins. And of course I some Paschal favourites!
Christ is risen, friends!
Posted in Hymns and Prayers, Saints on March 30, 2020| Leave a Comment »
The above video contains footage of a miracle-working icon in Kiev, Ukraine. The hymn being sung is Awed by Thy Beauty.
Oh, our Panagia [All-holy one]! It is enough just to fall into Her arms and embrace Her. Nothing else is needed but to have our arms wrapped around Her and to be seated at Her feet day and night. Just like Christ has His arm around the Panagia in the Sweet-kissing icon, likewise we should have Her noetically and unceasingly in our nous. We should embrace the Panagia and speak to Her just as we would speak to each other. She will speak in our hearts and give us spiritual joy and prudence. What else do we want? If we have this kind of theoria in our nous every day, it will save us. This is what is needed to take us to Paradise. We must entreat Her to give us prudence, because when a person is prudent, he will have awareness and discernment. -Gerontissa Markina, Words of the Heart, p. 400
May the Most Holy Theotokos be with us all!
Posted in Hymns and Prayers, Saints on March 14, 2020|
For so many the Covid-19 virus going around the globe is causing panic and anxiety. But as Christians we need to model calm behaviour. What have we to fear? “What God is as great as our God? Who alone works wonders.”
We will be cautious but calm. We will pray and our peaceful presence will have a positive effect on those around us. This is the power of faith. We know not a hair falls from our head without the will of God. So, if we are to fear anything we should only fear the Lord (Luke 12:5). Every other worry and anxiety should be channeled into prayer: prayer for ourselves, for the world, for the sick, those who minister to them and for our own health.
Be the peaceful presence in the anxious environment we see around us.
And, be encouraged that we have saints to pray to who are waiting for us to call on them, like St. Nikephoros the Leper:
Troparion (Tone 3)
O venerable Father Nikephoros the Leper, thy struggles and courageous asceticism dumbfounded heaven’s angels. Like another Job in pain, thou didst endure and gave glory to God. And so, He arranged for thee a resplendent crown of miracles. Rejoice, O guide of monastics! Rejoice, O prism of light! Rejoice, O delightful fragrance radiating from thy relics!
Stay safe, friends. But most importantly stay peaceful and prayerful.
Posted in Hymns and Prayers, Orthodoxy in Different Lands on January 26, 2020| 1 Comment »
Day Four
The City of St. John’s remained in a State of Emergency (SOE) until yesterday, January 25. That was one whole week with the city shut down. The amount of snow completely warranted this decision but it seriously impacted our Province.
Monday morning (Day Four of SOE) we woke up to more snow – very wet snow. The plow had been by and left quite a lot of said wet snow at the end of our driveway. So, at 6AM we started shoveling because we feared it might freeze.
Even with all the shoveling (which I really didn’t mind because I workout regularly in my house anyway so this was an ‘outdoor workout’) I LOVED the six days off from work. I got loads of things done: sewing, reading, writing, laundry, cooking, baking, cleaning out cupboards and bookcases, etc.
Day Five
Fr. John spent his days preparing for another course he will be teaching at Holy Trinity Orthodox Seminary‘s Certificate in Theological Studies program.
Day Six
We were permitted to drive into St. John’s yesterday for the first time since last Thursday. And so as soon as we finished breakfast we headed to the church. We thought we’d be able to dig out at least a path… turns out that was wishful thinking (as is obvious from the photos). We found the door was partially cleaned out and learned afterward two teens from the parish had walked to the church on Friday and tried digging out but that was as far as they got. (May Panagia bless them for their efforts!)
The whole top layer of snow was rock hard. However, a group of parishioners coordinated a snow-shoveling party Saturday afternoon. It took 4 men, multiple shovels, and 2 snowblowers but they managed to get it pretty much cleaned up. It was difficult to find room for all the snow so they put some of the snow into the garage so it could melt and go down the drain in the floor – pretty smart idea if you ask me.
Today we finally cut the Vassilopita (St. Basil’s cake). We usually do this the first Sunday after the New Year but between January 5 (a fast day) falling on a Sunday and the cancellation it was postponed until today. I love this tradition.
It was wonderful to get back to church and hold the divine services. Last Sunday (Day Three of SOE) we had Matins at the house but Fr. John was unable to serve Divine Liturgy because the antimension was at the church and we had no way to get it.
Listening to, chanting, and participating in the services today I was reminded of just how much nourishment they have to off. I’ve said this in a previous blog post so forgive me for repeating myself, but the best way to firmly establish someone in the Orthodox faith is for them to participate in Orthodox services. Not only does this provide us a tangible connection to the Tradition of Orthodox worship it narrates the Scriptures for us in an Orthodox chronology: you fall, you harken unto God, He hears you, and you rise again, etc. In order to fully comprehend spiritual concepts one must hear about them again and again and this is accomplished through the hymnology in Orthodox services.
This photo is from the recent memorial service we held for Elder Ephraim before Vespers
I’m not speaking simply of the Divine Liturgy which is predominately made up of standard prayers; I’m speaking of all the other services that are often barely attended but which have the power and ability to teach us the Old Testament types of Christ, the daily lives of the saints, and the deep theology of our Church. I’m speaking of Vespers and Matins.
We should all attend as many of these services as possible. If our parish doesn’t hold them we should seek out liturgical books to read as a part of our private prayers. (I know it’s not easy to put services together but just reading the canons from the Menaion everyday would be a great start).
Sometimes things like missing a weekend of church is what we need to be reminded not to take for granted all that the services have to offer.
Posted in Hymns and Prayers, Orthodoxy in Different Lands, Saints on April 30, 2019| 1 Comment »
Christ is risen!
Papa Ephraim of St. Nilus’ Skete in Alaska (previously of St. Anthony’s Monastery in Arizona) wrote extensive journal entries during his two trips to India (in the Fall of 2018 and winter of 2019). His journal entries are posted in three parts: Part 1, Part 2, and Part 3. I really enjoyed reading them – not least because Papa Ephraim’s sweet and simple personality comes out so well in the posts that I found myself laughing out loud at some of his observations.
The experiences he describes of trying to spread Orthodox Christianity in India provoked me to reflect on mission work in general and imparting an Orthodox mindset to individuals living in an un-Orthodox culture in particular.
He writes:
In 1991 Fr. Ignatius, an Athonite hieromonk, went [to Calcutta] and had tremendous success in establishing Orthodoxy there. He managed to build several churches with the financial support he had from Greece, and he managed for several native people to be ordained to the priesthood. But after about five years of work there his visa expired, and he had to leave India. He ended up in Africa and became the bishop of Madagascar. After he left, much of his work started to disintegrate. One very sad phenomenon was that many of the converts from Hinduism to Orthodoxy went back to being Hindu after he left. Apparently, they were attracted to the Orthodox Church primarily because of the financial advantages they had in being Orthodox with Fr. Ignatius around. Now, of the thousands of people who had become Orthodox there, there are only about 70 people left who have remained faithful to the Church. But those people do not have any spiritual support, so those communities are in great spiritual need.
I think this passage illustrates an unfortunate reality that does not always get captured in stories about Orthodoxy spreading to hundreds of individuals at once: sometimes great numbers dwindle to small numbers. And while we glorify God for every individual baptized into Christ through Orthodoxy we must remind ourselves, as Bishop Augoustinos of Florina would say, we are seeking quality not quantity.
It’s an unfortunate reality (as well as a historical reality) that people fall away from Christ and His Church. This is something that should rightly be mourned but should not provoke us to despair. Every time someone falls away we should remember two things: first, that someone’s fall into mortal sin and/or apostasy does not necessarily mean the door to Christ is closed forever. People can and have returned to Christ from all sorts of states of spiritual decay. Second, that we mustn’t take our life in Christ for granted. We should struggle to become and remain humble so we will be protected from losing our faith. Only we have control over this.
The following passage stood out to me because I know from our own experience doing mission work here in Newfoundland for six years how many talents are required in such instances and how few we seem to possess.
I am seeing more and more that being a missionary requires a unique set of talents. It is not enough to be just a devoted Christian with a good understanding of Orthodoxy, but one must also have the gift of speaking and the discernment to know what your listeners need to hear. It also requires a tremendous amount of patience and dedication, to spend years and years of sowing. And it helps if a missionary is an extrovert, who knows how to deal with all different kinds of people.
Really every possible talent can be put to good use in a mission setting because it takes one set of talents to attract new members and grow the Mission and another set to maintain the quality of a “little flock” (Luke 12:32). In each circumstance it’s important for us to give all we have to the service of the Lord through serving His flock.
Lastly, Papa Ephraim writes:
Acquiring an Orthodox mindset is something that takes years. It takes even longer when a catechumen has no access to an Orthodox spiritual father, Orthodox literature, an Orthodox parish, and living role models demonstrating what it means to be a serious Orthodox Christian. Also a catechumen needs to show some stability. This is why a person typically remains a catechumen for a year or longer before being baptized.
Instilling an Orthodox mindset in the newly-converted is certainly a daunting task. Throughout history the Gospel has been shared largely with illiterate peoples and so the fact that the newly-illumined in India do not have access to Orthodox literature is not unique to a newly-converted people.
I’m only focusing on one of the obstacles Papa mentions, but in my opinion, Orthodox divine services, more than Orthodox books on theology or even morality, need to be translated into the language of the newly converted.
The best way to firmly instill an Orthodox mindset in new converts as well as veteran Orthodox Christians is through participation in the divine services – and not just the Divine Liturgy. I mean if the faithful were to attend Vespers and Matins services, where the majority of our didactic hymnology is chanted, if the faithful were to listen attentively while attending said services, they would begin to grasp the important Orthodox concepts of repentance, of compunction, of mercy, of reliance on Christ to save us not only once but multiple times when we fall astray.
And here is where the conflict between Orthodox and non-Orthodox cultures is particularly highlighted. How can you explain these concepts to people who not only don’t speak your literal language but are unable to understand the spiritual language of Orthodox Christianity – of struggle and repentance? There is a spiritual language barrier between Orthodox and non-Orthodox (whether Christian or otherwise); our faith is so estranged from the world.
And so the best way to firmly establish someone in the Orthodox faith is for them to participate in Orthodox services. Not only does this provide them a tangible connection to the Tradition of Orthodox worship it narrates to them the Scriptures in an Orthodox chronology: you fall, you harken unto God, He hears you, you arise, you fall again, etc. In order to fully understand repentance one must live it and one step toward living it is to hear about it again and again through Orthodox services. This is why it is so important for the divine services to be in the language of the local people. Even in the absence of a parish, if such texts were translated the faithful could at very least learn to hold reader’s services.
But again, I’m not speaking of the Divine Liturgy which is predominately made up of standard prayers; I’m speaking of all the other services that are often barely attended but which have the power and ability to teach you the Old Testament types of Christ, the daily lives of the saints, and the deep theology of our Church.
We should all attend as many Vespers and Matins services as possible. If our parish doesn’t hold them we should seek out liturgical books to read these services as a part of our private prayers. (I know it’s not easy to put services together but just reading the canons from the Menaion everyday would be a great start).
These are just some thoughts on missionary work that came to me on reflecting on Papa Ephraim’s experiences.
I hope and pray the efforts to catechize, baptize and build up the newly-illumined Orthodox faithful in India will continue to bear much spiritual fruit.
Posted in Hymns and Prayers, Orthodoxy in Different Lands, Pilgrimage on April 27, 2019| Leave a Comment »
CHRIST IS RISEN!
This video is from our first Pascha in Greece (2008) at the Church of St. Anthony the Great in Thessaloniki. Fr. Theodore Zisis is the priest.
This post is set to publish at midnight Newfoundland Time (at least it’s supposed to). Our little Holy Lady of Vladimir Mission, currently occupying a townhouse as a chapel :), is the first to celebrate Christ’s resurrection on the North American continent.
In the Maritimes – where our families live – Christ’s resurrection will be celebrated one half hour later. This year my brother, Fr. Matthew Penney, is the serving priest at my family’s parish (St. Nicholas Greek Orthodox Church) in Saint John, New Brunswick (not to be confused with St. John’s, Newfoundland). So, that means my mum, my dad, my sister, my sister-in-law and my brother will all celebrate Pascha together for the very first time (since my father didn’t become Orthodox until 2015 and this is my brother and sister-in-laws first Pascha back in New Brunswick in years). Such a blessing! I’m with them in spirit, as Gerontissa Philareti told me, “There is no distance in the spiritual life.”
These high and holy days are filled with so much reflection for me. This is our 14th Pascha as Orthodox Christians: our first Pascha we were at St. Anthony’s Greek Orthodox Monastery in Arizona, our second was at St. Nicholas Korean Orthodox Church in Seoul, South Korea, the subsequent five were in Greece and the last seven! have been in Newfoundland. So many blessings, so many beautiful people, so many incredible hymns!
May God make us worthy to live the spiritual celebration of His holy resurrection for all eternity, together in His Kingdom!
Christ is risen and Hades is despoiled!
Posted in Hymns and Prayers on April 20, 2019| 3 Comments »
Oops! I mistakenly refer to Righteous Joseph the Patriarch as “Joseph the Betrothed” the entire talk which I only realized after I listened to this.
Posted in Hymns and Prayers on February 1, 2019| Leave a Comment »
When the Lord deemed it fitting He called His saints out of the African lands: holy Perpetua, Felicity, Saturus, Saturnius, Revocatus and Secundulus, to witness to their faith through suffering death. Thus, we have as an inheritance the flourishing tree of Orthodoxy, for they shed their blood, watering the seedling. Wherefore we cry aloud:
Rejoice, Holy Martyrs Perpetua, Felicity, and your companions
As a catechumen, O holy Perpetua, thou wast taken captive and while in prison thy father besought thee to denounce Christ. But boldly thou didst proclaim that thou couldst be called by no other name but Christian. Wherefore we marvel at thy conviction and cry out to thee thus:
Rejoice, thou who art a shining example for all catechumens
Rejoice, thou who chose the heavenly over thine earthly father
Rejoice, thou who refused to be called anything other than a Christian
Rejoice, being freed from the bondage of sin through baptism while yet in prison
Rejoice, for being informed by the Spirit thou prayed only for endurance of the flesh
Rejoice, Married Matron mother of a son
Rejoice, thou who wast tempted by womanly anxiety for thy suckling child
Rejoice, thou who wast ministered to by the holy deacons Tertius and Pomponius
Rejoice, thou who didst commend thy son to the care of thy mother
Rejoice, thou who didst comfort thy brother, a catechumen in the faith
Rejoice, thou who didst look upon the dungeon as a palace
Rejoice, Bold One asking the Lord whether thou wouldst die a martyr’s death
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Beholding a heavenly vision, holy Perpetua wast informed of her martyrdom. She was found worthy to see with spiritual eyes the contest of salvation. And looking upon the bronze ladder she didst see holy Saturus going up ahead of her, calling after her to follow. Wherefore we call to her:
Alleluia
Contemplating the narrow ladder holy Perpetua didst understand the struggle to enter Paradise, for as a vile serpent the devil lies waiting to strike. Yet encouraged by her teacher she didst trod on its head and ascended the ladder, her gaze fixed upward. Wherefore we cry to her:
Rejoice, thou who didst declare the serpent powerless in the name of the Lord
Rejoice, thou who didst proclaim the way to Life impossible for the negligent
Rejoice, thou who didst follow holy Saturus’ example in death as in life
Rejoice, thou who didst ascend and enter a vast garden
Rejoice, thou who didst stand in the company of many clothed in white
Rejoice, thou who wast greeted by the venerable Shepherd
Rejoice, thou who wast given to eat food sweeter than honey
Rejoice, thou who didst awake from thy vision at the word ‘amen’
Rejoice, Holy Saturus who wast found worthy to ascend the ladder first
Rejoice, O father who gave thyself up for the sake of the catechumens
Rejoice, Encourager of Perpetua to follow after thee in thine ascent
Rejoice, you who confidently forsook all hope in this world
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
During their meal the martyrs were all called to the tribunal, and once there they all proclaimed themselves Christians. Refusing to offer sacrifice to the idols for the Emperor’s prosperity, they left the procurator Hilarian baffled, who knew not how to chant:
Alleluia
Ever faithful to the Lord the martyrs professed their faith before the procurator, and the crowd which had gathered. The sentence was read out against them, they were to be sent to the beasts. Cheerfully they returned to the dungeon, and thus we cry out:
Rejoice, Holy Contesters in the stadium of Carthage
Rejoice, Firm Pillars of the faith, convicted for the sake of Christ
Rejoice, Blessed Martyrs whose blood watered Orthodoxy
Rejoice, Holy Perpetua whose father once again tempted thee
Rejoice, thou who didst refuse to sacrifice even for the sake of thy child
Rejoice, thou who didst sorrow for thy father in his ignorance of the Faith
Rejoice, thou who didst proclaim nothing happens outside of God’s providence
Rejoice, thou who stood firm though confronted by the familial bonds of nature
Rejoice, thou who didst trust God would provide for thy son
Rejoice, thou whose child wast miraculously weaned though still a small infant
Rejoice, Band of Martyrs bound together by common love for Christ
Rejoice, you who were led to the dungeon as though to a bridal-chamber
Rejoice, Holy Martyrs Pertetua, Felicity and your companions
Fervently praying, Perpetua didst hear the name “Dinocrates”, who wast her departed brother in the flesh. As she didst behold in a dream, the little one was in a dark place and thirsty. But he was unable to drink of the fountain for the height was very great. Wherefore, she didst supplicate for him and we cry to her:
Alleluia
Great was her joy when Perpetua saw yet another vision wherein Dinocrates was healed of his infirmities. He drank his fill from the fountain – for he had been benefited by her ardent prayers, wherefore we praise her thus:
Rejoice, thou who didst help thy brother though a gulf was fixed between you
Rejoice, Deliverer from the suffering torments of Hades
Rejoice, thou who didst deem it laudable to pray with tears for thy brother
Rejoice, thou who didst spend thy days and nights supplicating God
Rejoice, Holy Martyr who supplicates for us on earth as thou didst for thy brother
Rejoice, little Dinocrates for thou wast delivered by thy sister’s prayers
Rejoice, thou whose face was healed once diseased by ulcers
Rejoice, thou who is now clothed in fine apparel
Rejoice, all ye in Hades, comforted by the prayers of the righteous
Rejoice, O fountain for thy ledge was lowered
Rejoice, O ever-flowing water who dost satisfy those who drink of thee
Rejoice, Golden Cup who dost provide nourishment for the thirsty
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Having seen the joy of her brother, Perpetua didst rejoice that he no longer was tormented – for where once was an ulcer there remained only a scar. And in drinking the water from the golden cup his thirst was quenched. Whenceforth, he ran off to play as children do, and we cry to her:
Alleluia
Influenced by the grace of the martyrs, Pudens, the prison-guard’s heart was softened and he began to magnify them. Thus being filled with mercy he permitted many to enter the dungeon so that all might be comforted. Wherefore they extolled the martyrs thusly:
Rejoice, Bold Intercessors before the throne of God
Rejoice, Bright Lamps burning in Northern Africa
Rejoice, for you patiently abided in dark dungeons
Rejoice, for you are now delivered into the light of Paradise
Rejoice, Perfect Examples of Christian friendship
Rejoice, Salt of the earth and light of the world
Rejoice, for you were condemned to death by the earthly Emperor
Rejoice, for you are now crowned with life by the Heavenly King
Rejoice, Contesters with unconquerable courage
Rejoice, Brave Warriors setting out to do battle for Christ
Rejoice, Peaceful souls eagerly awaiting His embrace
Rejoice, for from your bloodshed an abundance of life sprung forth
Rejoice, Holy Martyrs Perptua, Felicity and your companions
Just before the games, holy Perpetua beheld a vision of the upcoming day’s spiritual contest: hearing a loud knock she opened to the deacon Pomponios, clad all in white. He besought her to follow him and with much effort they arrived at the arena, wherefore we cry:
Alleluia
Knowing she was to contend with beasts, Perpetua marveled that none were sent out against her, but soon saw an Egyptian of ill-repute approach as her opponent. Thus she was striped and clothed with oil, while the Egyptian wallowed in dust. Wherefore encouraged by her vision we cry out:
Rejoice, thou who didst not shrink back in fear of the Egyptian
Rejoice, Brave Contender against the forces of evil
Rejoice, thou who wast found worthy to have angels as thine helpers
Rejoice, thou who wast offered a branch of golden fruit if victorious
Rejoice, Solider of Christ combating in the front lines
Rejoice, Fierce Fighter who didst smote thine enemy while trotting on air
Rejoice, Champion who didst dash thine enemy to the ground
Rejoice, thou who didst step on his head as though on a serpent
Rejoice, Victor over the enemy who hinders our ascent to heaven
Rejoice, thou who didst receive thy prize from the master of the gladiators
Rejoice, Conqueror of him who leads us to the gate of death
Rejoice, thou who didst understand that thine was the victory
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Lifted into the air by angels, O holy Saturus, in thy vision thou and holy Perpetua wert carried into the heavens. For contending well you were granted the promise the Lord had given you. Wherefore with the angels we cry out to you:
Alleluia
Marvelous trees with flowers of all kinds didst you pass by while being upborne by angels to venerate the Heavenly King. Trembling, they laid you down and you entered clothed in white raiment, and thus we cry out:
Rejoice, you who were carried by angels toward the East
Rejoice, you who didst pass over the Earth’s edge
Rejoice, Blessed Ones who didst overlook wondrous gardens
Rejoice, Marveled at by angels more glorious than the rest
Rejoice, Witnesses to the beauty of the heavenly kingdom
Rejoice, you who looked upon trees unknown to this earth
Rejoice, Spectators of leaves that sang without ceasing
Rejoice, you who met thy fellow-martyred companions
Rejoice, called upon by angels to go in and salute the Lord
Rejoice, Worthy Ones clothed in white raiment
Rejoice, Observers of a palace with walls made of light
Rejoice, Hearers of the thrice holy hymn chanted unto the Trinity
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Noticing in that place a man sitting, having hair like white as snow – yet youthful of countenance – you were borne up by angels to reverently kiss him. Whereupon he passed his hand over your faces and you offered the kiss of peace to the surrounding elders. And thus, together with them we cry to you:
Alleluia
Optatus the bishop, and Aspasius the priest and teacher stood on either side of the door from which you exited. Falling at your feet they supplicated the two of you to make peace between them. Wherefore you rose them up and embraced them with love. Marveling at your humility we cry to you:
Rejoice, Holy Ones worthy to see divine visions
Rejoice, Encounterers of spiritual parents in the heavenly garden
Rejoice, you who didst keep company in heaven with those on earth
Rejoice, you who didst receive humble bows done in your honour
Rejoice, you who didst humbly reciprocate the simple gesture
Rejoice, Peacemakers among thy fellow Christians
Rejoice, Poor in Spirit who didst win the kingdom of heaven
Rejoice, Mourners who art comforted eternally
Rejoice, Thirsters for Righteousness who have been satiated
Rejoice, Meek Ones who shall inherit the earth
Rejoice, Merciful Ones who have obtained much mercy
Rejoice, Pure of heart for you see God perpetually
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Putting aside the dissensions between them, Optatus and Aspasius followed the instructions of the angels and took heed of the advice given them. Thus did the angels warn Optatus to correct his people so that they might not continue in their crooked ways; wherefore we cry:
Alleluia
Quivering at the thought that thou might be prohibited to contend – for thou wast with child – O holy Felicity, thou and those with thee didst pour out your supplication to the Lord, that He might grant thee His favour. Immediately He didst hearken unto thy prayer and thou didst bring forth a daughter, wherefore we cry to thee:
Rejoice, thou who didst join in prayer with thy fellow martyrs
Rejoice, Slave in this life but servant of God eternally
Rejoice, Contester for the grace of martyrdom
Rejoice, Fervent Supplicator to God for His favour
Rejoice, Worthy One granted the grace of a safe and early labour
Rejoice, thou who wast not hindered by the ties of thine kindred
Rejoice, thou who didst entrust thy babe to a fellow Christian
Rejoice, thou who didst answer wisely in the face of insult
Rejoice, Wise Councilor proclaiming the strength of Christ in weakness
Rejoice, Sanctified One through the act of childbearing
Rejoice, Brave Martyr who dost remember those in want of children
Rejoice, thou who tasted of the felicity of dying for our Lord
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Readily prepared to die a martyr’s death, holy Secundulus wast called from this life while still in prison. For though his body knew not the sword his soul had suffered a martyrdom. Wherefore, in His ineffable mercy God preserved him from the beasts, and thus we cry to Him:
Alleluia
Spectators having gathered to gawk at the martyrs, the holy Saturus didst prophetically rebuke them: “Remember our faces for us you will see on the fearful Day of Judgement”. Wherefore, many departed astonished and of those that heard many were converted, and thus we proclaim:
Rejoice, Holy Martyrs whose martyrdom was recorded by the faithful
Rejoice, you who were treated harshly by the fearful tribune
Rejoice, Persecuted Ones out of fear of your escape
Rejoice, Bold Perpetua who didst scold the cruel adjutant
Rejoice, Faithful Ones who didst convert many while in prison
Rejoice, Workers of the vineyard who converted more by your common passion
Rejoice, Partakers of an Agape meal instead of common food
Rejoice, Communioners of the feast of the Body and Blood of our Lord
Rejoice, you who longed to be nourished by Christ instead of meat
Rejoice, you who forewarned the spectators of the coming Judgment
Rejoice, Brave Contesters prepared to fight on the birthday of Caesar
Rejoice, Saints of the Lord eagerly awaiting your death in His name
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
The day of the games having dawned, the holy martyrs prepared for battle. Bravely entering the stadium, they were filled with joy as though in heaven. At the sight of Perpetua many cast down their eyes. Felicity came to her second baptism – from blood to blood, from midwife to gladiator. Wherefore we cry out:
Alleluia
Unable to convince the martyrs to put on the robes of idolaters, the tribune suffered that they should be brought forth as they were. Perpetua began to chant psalms, Revocatus, Saturninus, and Saturus mocked the senseless Hilarian, saying, “Thou judgest us and God thee,” and in this way displayed their bravery. Wherefore we cry to them:
Rejoice, Holy men refusing to wear the robe of the priests of Saturn
Rejoice, Holy women refusing to wear the dress of the priestesses of Ceres
Rejoice, you who refused to have anything to do with lifeless idols
Rejoice, for by your boldness injustice didst yield to justice
Rejoice, for you were scourged before the line of the gladiators
Rejoice, Rejoicers in your sufferings for the sake of Christ
Rejoice, Brave Soldiers fighting in the trenches of a spiritual battle
Rejoice, Holy Perpetua, singing as though trampling on the head of the Egyptian
Rejoice, Holy Felicity, rejoicing that thou wast not left behind in prison
Rejoice, Holy Revocatus, who didst boldly glare at the gawking crowd
Rejoice, Holy Saturninus, who didst taunt the darkened Hilarian
Rejoice, Holy Saturus, who didst yearn only for the heavenly kingdom
Rejoice, Holy martyrs Perpetua, Felicity and your companions
Virtue being her first concern the holy Perpetua bound up her disheveled hair, lest any should think she mourned her glory. Being brought out against the mad cow – placed there to mock their sex – the crowd shuddered at the sight of milk running from the breasts of holy Felicity. Wherefore, we cry to them:
Alleluia
Wishing to wear the more glorious crown, holy Saturninus asked to go against all the beasts, while Revocatus faced the leopard and the bear. In one bite by the leopard holy Saturus was bathed in much blood, wherefore the crowd mockingly called out, “saved and washed,” but we cry out thus:
Rejoice, Holy Revocatus who wast torn by a bear on a raised bridge
Rejoice, Holy Saturninus who wast granted thy desire to fight all beasts
Rejoice, Holy Saturus who would die first as thou didst prophesy
Rejoice, for the wild boar didst instead turn on its huntsman
Rejoice, for the bear knew better than to attack a martyr
Rejoice, Holy Martyrs for you were covered in the blood of a second baptism
Rejoice, Holy Perpetua, being caught up in theoria while in the arena
Rejoice, for thou wast more concerned for modesty than thy pain
Rejoice, Counselor of catechumens to keep the faith and love among them
Rejoice, Holy Felicity who wast smote for Christ’s sake by the fierce cow
Rejoice, for thy fellow martyr, Perpetua, didst raise thee up
Rejoice, Fair Maidens who didst forsake the beauty of your youth for eternal life
Rejoice, Holy Martyrs Perpetua, Felicity and your companions
Xenial friendship did the holy Saturus extend to Pudens when he did leave him a token of his love – a ring soaked in the blood of his wound. Joining the rest, assembled to be slain by the sword, each did die a martyr’s death. Perpetua directed the hand of the gladiator to her throat, by this showing that the evil spirits feared her most of all. Wherefore, moved by their sacrifice, we cry:
Alleluia
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us. Amen.