St. Basil the Great

Troparion — Tone 1

Your proclamation has gone out into all the earth / Which was divinely taught by hearing your voice / Expounding the nature of creatures, / Ennobling the manners of men. / O holy father of a royal priesthood, / Entreat Christ God that our souls may be saved.

Kontakion — Tone 4

You were revealed as the sure foundation of the Church, / granting all mankind a lordship which cannot be taken away, / sealing it with your precepts, / venerable Basil, revealer of heaven.

Kontakion — Tone 4

You were revealed as the sure foundation of the Church, / Granting all men a lordship which cannot be taken away, / Sealing it with your precepts, / O Venerable and Heavenly Father Basil.

The icon of St. Basil in this post is one of four icons I finished painting last year of the four Hierarchs (St. Athanasius, St. Basil, St. Gregory and St. John Chrysostom) for the back wall of our chapel. I took the photo that appears first in this post before I painted the saint’s name and apparently never remembered to take another photo with good lighting. I’m really a very poor photographer but I included the only other up-close photo I have of St. Basil’s finished icon (ie. depicting his name). Here are a few of all four icons together:

Happy 2020!

Read Full Post »

Reflections on the Orthodox Mission to India and Missionary Work in General

Christ is risen!

Papa Ephraim of St. Nilus’ Skete in Alaska (previously of St. Anthony’s Monastery in Arizona) wrote extensive journal entries during his two trips to India (in the Fall of 2018 and winter of 2019). His journal entries are posted in three parts: Part 1, Part 2, and Part 3. I really enjoyed reading them – not least because Papa Ephraim’s sweet and simple personality comes out so well in the posts that I found myself laughing out loud at some of his observations.

The experiences he describes of trying to spread Orthodox Christianity in India provoked me to reflect on mission work in general and imparting an Orthodox mindset to individuals living in an un-Orthodox culture in particular.

He writes:

In 1991 Fr. Ignatius, an Athonite hieromonk, went [to Calcutta] and had tremendous success in establishing Orthodoxy there. He managed to build several churches with the financial support he had from Greece, and he managed for several native people to be ordained to the priesthood. But after about five years of work there his visa expired, and he had to leave India. He ended up in Africa and became the bishop of Madagascar. After he left, much of his work started to disintegrate. One very sad phenomenon was that many of the converts from Hinduism to Orthodoxy went back to being Hindu after he left. Apparently, they were attracted to the Orthodox Church primarily because of the financial advantages they had in being Orthodox with Fr. Ignatius around. Now, of the thousands of people who had become Orthodox there, there are only about 70 people left who have remained faithful to the Church. But those people do not have any spiritual support, so those communities are in great spiritual need.

I think this passage illustrates an unfortunate reality that does not always get captured in stories about Orthodoxy spreading to hundreds of individuals at once: sometimes great numbers dwindle to small numbers. And while we glorify God for every individual baptized into Christ through Orthodoxy we must remind ourselves, as Bishop Augoustinos of Florina would say, we are seeking quality not quantity.

It’s an unfortunate reality (as well as a historical reality) that people fall away from Christ and His Church. This is something that should rightly be mourned but should not provoke us to despair. Every time someone falls away we should remember two things: first, that someone’s fall into mortal sin and/or apostasy does not necessarily mean the door to Christ is closed forever. People can and have returned to Christ from all sorts of states of spiritual decay. Second, that we mustn’t take our life in Christ for granted. We should struggle to become and remain humble so we will be protected from losing our faith. Only we have control over this.

The following passage stood out to me because I know from our own experience doing mission work here in Newfoundland for six years how many talents are required in such instances and how few we seem to possess.

I am seeing more and more that being a missionary requires a unique set of talents. It is not enough to be just a devoted Christian with a good understanding of Orthodoxy, but one must also have the gift of speaking and the discernment to know what your listeners need to hear. It also requires a tremendous amount of patience and dedication, to spend years and years of sowing. And it helps if a missionary is an extrovert, who knows how to deal with all different kinds of people.

Really every possible talent can be put to good use in a mission setting because it takes one set of talents to attract new members and grow the Mission and another set to maintain the quality of a “little flock” (Luke 12:32). In each circumstance it’s important for us to give all we have to the service of the Lord through serving His flock.

Lastly, Papa Ephraim writes:

Acquiring an Orthodox mindset is something that takes years. It takes even longer when a catechumen has no access to an Orthodox spiritual father, Orthodox literature, an Orthodox parish, and living role models demonstrating what it means to be a serious Orthodox Christian. Also a catechumen needs to show some stability. This is why a person typically remains a catechumen for a year or longer before being baptized.

Instilling an Orthodox mindset in the newly-converted is certainly a daunting task.  Throughout history the Gospel has been shared largely with illiterate peoples and so the fact that the newly-illumined in India do not have access to Orthodox literature is not unique to a newly-converted people.

I’m only focusing on one of the obstacles Papa mentions, but in my opinion, Orthodox divine services, more than Orthodox books on theology or even morality, need to be translated into the language of the newly converted.

The best way to firmly instill an Orthodox mindset in new converts as well as veteran Orthodox Christians is through participation in the divine services – and not just the Divine Liturgy. I mean if the faithful were to attend Vespers and Matins services, where the majority of our didactic hymnology is chanted, if the faithful were to listen attentively while attending said services, they would begin to grasp the important Orthodox concepts of repentance, of compunction, of mercy, of reliance on Christ to save us not only once but multiple times when we fall astray.

And here is where the conflict between Orthodox and non-Orthodox cultures is particularly highlighted. How can you explain these concepts to people who not only don’t speak your literal language but are unable to understand the spiritual language of Orthodox Christianity – of struggle and repentance? There is a spiritual language barrier between Orthodox and non-Orthodox (whether Christian or otherwise); our faith is so estranged from the world.

And so the best way to firmly establish someone in the Orthodox faith is for them to participate in Orthodox services. Not only does this provide them a tangible connection to the Tradition of Orthodox worship it narrates to them the Scriptures in an Orthodox chronology: you fall, you harken unto God, He hears you, you arise, you fall again, etc. In order to fully understand repentance one must live it and one step toward living it is to hear about it again and again through Orthodox services. This is why it is so important for the divine services to be in the language of the local people. Even in the absence of a parish, if such texts were translated the faithful could at very least learn to hold reader’s services.

But again, I’m not speaking of the Divine Liturgy which is predominately made up of standard prayers; I’m speaking of all the other services that are often barely attended but which have the power and ability to teach you the Old Testament types of Christ, the daily lives of the saints,  and the deep theology of our Church.

We should all attend as many Vespers and Matins services as possible. If our parish doesn’t hold them we should seek out liturgical books to read these services as a part of our private prayers. (I know it’s not easy to put services together but just reading the canons from the Menaion everyday would be a great start).

These are just some thoughts on missionary work that came to me on reflecting on Papa Ephraim’s experiences.

I hope and pray the efforts to catechize, baptize and build up the newly-illumined Orthodox faithful in India will continue to bear much spiritual fruit.

Read Full Post »

Christ is risen and our hearts overflow with gratitude!

CHRIST IS RISEN!

This video is from our first Pascha in Greece (2008) at the  Church of St. Anthony the Great in Thessaloniki. Fr. Theodore Zisis is the priest.

This post is set to publish at midnight Newfoundland Time (at least it’s supposed to). Our little Holy Lady of Vladimir Mission, currently occupying a townhouse as a chapel :), is the first to celebrate Christ’s resurrection on the North American continent.

In the Maritimes – where our families live – Christ’s resurrection will be celebrated one half hour later. This year my brother, Fr. Matthew Penney, is the serving priest at my family’s parish (St. Nicholas Greek Orthodox Church) in Saint John, New Brunswick (not to be confused with St. John’s, Newfoundland). So, that means my mum, my dad, my sister, my sister-in-law and my brother will all celebrate Pascha together for the very first time (since my father didn’t become Orthodox until 2015 and this is my brother and sister-in-laws first Pascha back in New Brunswick in years). Such a blessing! I’m with them in spirit, as Gerontissa Philareti told me, “There is no distance in the spiritual life.”

These high and holy days are filled with so much reflection for me. This is our 14th Pascha as Orthodox Christians: our first Pascha we were at St. Anthony’s Greek Orthodox Monastery in Arizona, our second was at St. Nicholas Korean Orthodox Church in Seoul, South Korea, the subsequent five were in Greece and the last seven! have been in Newfoundland. So many blessings, so many beautiful people, so many incredible hymns!

May God make us worthy to live the spiritual celebration of His holy resurrection for all eternity, together in His Kingdom!

Christ is risen and Hades is despoiled!

Read Full Post »

Talk on the Hymns of Holy Week

Oops! I mistakenly refer to Righteous Joseph the Patriarch as “Joseph the Betrothed” the entire talk which I only realized after I listened to this.

Read Full Post »

On the Feast of St. Perpetua and Her Companions

When the Lord deemed it fitting He called His saints out of the African lands: holy Perpetua, Felicity, Saturus, Saturnius, Revocatus and Secundulus, to witness to their faith through suffering death. Thus, we have as an inheritance the flourishing tree of Orthodoxy, for they shed their blood, watering the seedling. Wherefore we cry aloud:

Rejoice, Holy Martyrs Perpetua, Felicity, and your companions

As a catechumen, O holy Perpetua, thou wast taken captive and while in prison thy father besought thee to denounce Christ. But boldly thou didst proclaim that thou couldst be called by no other name but Christian. Wherefore we marvel at thy conviction and cry out to thee thus:

Rejoice, thou who art a shining example for all catechumens

Rejoice, thou who chose the heavenly over thine earthly father

Rejoice, thou who refused to be called anything other than a Christian

Rejoice, being freed from the bondage of sin through baptism while yet in prison

Rejoice, for being informed by the Spirit thou prayed only for endurance of the flesh

Rejoice, Married Matron mother of a son

Rejoice, thou who wast tempted by womanly anxiety for thy suckling child

Rejoice, thou who wast ministered to by the holy deacons Tertius and Pomponius

Rejoice, thou who didst commend thy son to the care of thy mother

Rejoice, thou who didst comfort thy brother, a catechumen in the faith

Rejoice, thou who didst look upon the dungeon as a palace

Rejoice, Bold One asking the Lord whether thou wouldst die a martyr’s death

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Beholding a heavenly vision, holy Perpetua wast informed of her martyrdom. She was found worthy to see with spiritual eyes the contest of salvation. And looking upon the bronze ladder she didst see holy Saturus going up ahead of her, calling after her to follow. Wherefore we call to her:

Alleluia

Contemplating the narrow ladder holy Perpetua didst understand the struggle to enter Paradise, for as a vile serpent the devil lies waiting to strike. Yet encouraged by her teacher she didst trod on its head and ascended the ladder, her gaze fixed upward. Wherefore we cry to her:

Rejoice, thou who didst declare the serpent powerless in the name of the Lord

Rejoice, thou who didst proclaim the way to Life impossible for the negligent

Rejoice, thou who didst follow holy Saturus’ example in death as in life

Rejoice, thou who didst ascend and enter a vast garden

Rejoice, thou who didst stand in the company of many clothed in white

Rejoice, thou who wast greeted by the venerable Shepherd

Rejoice, thou who wast given to eat food sweeter than honey

Rejoice, thou who didst awake from thy vision at the word ‘amen’

Rejoice, Holy Saturus who wast found worthy to ascend the ladder first

Rejoice, O father who gave thyself up for the sake of the catechumens

Rejoice, Encourager of Perpetua to follow after thee in thine ascent

Rejoice, you who confidently forsook all hope in this world

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

During their meal the martyrs were all called to the tribunal, and once there they all proclaimed themselves Christians. Refusing to offer sacrifice to the idols for the Emperor’s prosperity, they left the procurator Hilarian baffled, who knew not how to chant:

Alleluia

Ever faithful to the Lord the martyrs professed their faith before the procurator, and the crowd which had gathered. The sentence was read out against them, they were to be sent to the beasts. Cheerfully they returned to the dungeon, and thus we cry out:

Rejoice, Holy Contesters in the stadium of Carthage

Rejoice, Firm Pillars of the faith, convicted for the sake of Christ

Rejoice, Blessed Martyrs whose blood watered Orthodoxy

Rejoice, Holy Perpetua whose father once again tempted thee

Rejoice, thou who didst refuse to sacrifice even for the sake of thy child

Rejoice, thou who didst sorrow for thy father in his ignorance of the Faith

Rejoice, thou who didst proclaim nothing happens outside of God’s providence

Rejoice, thou who stood firm though confronted by the familial bonds of nature

Rejoice, thou who didst trust God would provide for thy son

Rejoice, thou whose child wast miraculously weaned though still a small infant

Rejoice, Band of Martyrs bound together by common love for Christ

Rejoice, you who were led to the dungeon as though to a bridal-chamber

Rejoice, Holy Martyrs Pertetua, Felicity and your companions

Fervently praying, Perpetua didst hear the name “Dinocrates”, who wast her departed brother in the flesh. As she didst behold in a dream, the little one was in a dark place and thirsty. But he was unable to drink of the fountain for the height was very great. Wherefore, she didst supplicate for him and we cry to her:

Alleluia

Great was her joy when Perpetua saw yet another vision wherein Dinocrates was healed of his infirmities. He drank his fill from the fountain – for he had been benefited by her ardent prayers, wherefore we praise her thus:

Rejoice, thou who didst help thy brother though a gulf was fixed between you

Rejoice, Deliverer from the suffering torments of Hades

Rejoice, thou who didst deem it laudable to pray with tears for thy brother

Rejoice, thou who didst spend thy days and nights supplicating God

Rejoice, Holy Martyr who supplicates for us on earth as thou didst for thy brother

Rejoice, little Dinocrates for thou wast delivered by thy sister’s prayers

Rejoice, thou whose face was healed once diseased by ulcers

Rejoice, thou who is now clothed in fine apparel

Rejoice, all ye in Hades, comforted by the prayers of the righteous

Rejoice, O fountain for thy ledge was lowered

Rejoice, O ever-flowing water who dost satisfy those who drink of thee

Rejoice, Golden Cup who dost provide nourishment for the thirsty

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Having seen the joy of her brother, Perpetua didst rejoice that he no longer was tormented – for where once was an ulcer there remained only a scar. And in drinking the water from the golden cup his thirst was quenched. Whenceforth, he ran off to play as children do, and we cry to her:

Alleluia

Influenced by the grace of the martyrs, Pudens, the prison-guard’s heart was softened and he began to magnify them. Thus being filled with mercy he permitted many to enter the dungeon so that all might be comforted. Wherefore they extolled the martyrs thusly:

Rejoice, Bold Intercessors before the throne of God

Rejoice, Bright Lamps burning in Northern Africa

Rejoice, for you patiently abided in dark dungeons

Rejoice, for you are now delivered into the light of Paradise

Rejoice, Perfect Examples of Christian friendship

Rejoice, Salt of the earth and light of the world

Rejoice, for you were condemned to death by the earthly Emperor

Rejoice, for you are now crowned with life by the Heavenly King

Rejoice, Contesters with unconquerable courage

Rejoice, Brave Warriors setting out to do battle for Christ

Rejoice, Peaceful souls eagerly awaiting His embrace

Rejoice, for from your bloodshed an abundance of life sprung forth

Rejoice, Holy Martyrs Perptua, Felicity and your companions

Just before the games, holy Perpetua beheld a vision of the upcoming day’s spiritual contest: hearing a loud knock she opened to the deacon Pomponios, clad all in white. He besought her to follow him and with much effort they arrived at the arena, wherefore we cry:

Alleluia

Knowing she was to contend with beasts, Perpetua marveled that none were sent out against her, but soon saw an Egyptian of ill-repute approach as her opponent. Thus she was striped and clothed with oil, while the Egyptian wallowed in dust. Wherefore encouraged by her vision we cry out:

Rejoice, thou who didst not shrink back in fear of the Egyptian

Rejoice, Brave Contender against the forces of evil

Rejoice, thou who wast found worthy to have angels as thine helpers

Rejoice, thou who wast offered a branch of golden fruit if victorious

Rejoice, Solider of Christ combating in the front lines

Rejoice, Fierce Fighter who didst smote thine enemy while trotting on air

Rejoice, Champion who didst dash thine enemy to the ground

Rejoice, thou who didst step on his head as though on a serpent

Rejoice, Victor over the enemy who hinders our ascent to heaven

Rejoice, thou who didst receive thy prize from the master of the gladiators

Rejoice, Conqueror of him who leads us to the gate of death

Rejoice, thou who didst understand that thine was the victory

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Lifted into the air by angels, O holy Saturus, in thy vision thou and holy Perpetua wert carried into the heavens. For contending well you were granted the promise the Lord had given you. Wherefore with the angels we cry out to you:

Alleluia

Marvelous trees with flowers of all kinds didst you pass by while being upborne by angels to venerate the Heavenly King. Trembling, they laid you down and you entered clothed in white raiment, and thus we cry out:

Rejoice, you who were carried by angels toward the East

Rejoice, you who didst pass over the Earth’s edge

Rejoice, Blessed Ones who didst overlook wondrous gardens

Rejoice, Marveled at by angels more glorious than the rest

Rejoice, Witnesses to the beauty of the heavenly kingdom

Rejoice, you who looked upon trees unknown to this earth

Rejoice, Spectators of leaves that sang without ceasing

Rejoice, you who met thy fellow-martyred companions

Rejoice, called upon by angels to go in and salute the Lord

Rejoice, Worthy Ones clothed in white raiment

Rejoice, Observers of a palace with walls made of light

Rejoice, Hearers of the thrice holy hymn chanted unto the Trinity

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Noticing in that place a man sitting, having hair like white as snow – yet youthful of countenance – you were borne up by angels to reverently kiss him. Whereupon he passed his hand over your faces and you offered the kiss of peace to the surrounding elders. And thus, together with them we cry to you:

Alleluia

Optatus the bishop, and Aspasius the priest and teacher stood on either side of the door from which you exited. Falling at your feet they supplicated the two of you to make peace between them. Wherefore you rose them up and embraced them with love. Marveling at your humility we cry to you:

Rejoice, Holy Ones worthy to see divine visions

Rejoice, Encounterers of spiritual parents in the heavenly garden

Rejoice, you who didst keep company in heaven with those on earth

Rejoice, you who didst receive humble bows done in your honour

Rejoice, you who didst humbly reciprocate the simple gesture

Rejoice, Peacemakers among thy fellow Christians

Rejoice, Poor in Spirit who didst win the kingdom of heaven

Rejoice, Mourners who art comforted eternally

Rejoice, Thirsters for Righteousness who have been satiated

Rejoice, Meek Ones who shall inherit the earth

Rejoice, Merciful Ones who have obtained much mercy

Rejoice, Pure of heart for you see God perpetually

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Putting aside the dissensions between them, Optatus and Aspasius followed the instructions of the angels and took heed of the advice given them. Thus did the angels warn Optatus to correct his people so that they might not continue in their crooked ways; wherefore we cry:

Alleluia

Quivering at the thought that thou might be prohibited to contend – for thou wast with child – O holy Felicity, thou and those with thee didst pour out your supplication to the Lord, that He might grant thee His favour. Immediately He didst hearken unto thy prayer and thou didst bring forth a daughter, wherefore we cry to thee:

Rejoice, thou who didst join in prayer with thy fellow martyrs

Rejoice, Slave in this life but servant of God eternally

Rejoice, Contester for the grace of martyrdom

Rejoice, Fervent Supplicator to God for His favour

Rejoice, Worthy One granted the grace of a safe and early labour

Rejoice, thou who wast not hindered by the ties of thine kindred

Rejoice, thou who didst entrust thy babe to a fellow Christian

Rejoice, thou who didst answer wisely in the face of insult

Rejoice, Wise Councilor proclaiming the strength of Christ in weakness

Rejoice, Sanctified One through the act of childbearing

Rejoice, Brave Martyr who dost remember those in want of children

Rejoice, thou who tasted of the felicity of dying for our Lord

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Readily prepared to die a martyr’s death, holy Secundulus wast called from this life while still in prison. For though his body knew not the sword his soul had suffered a martyrdom. Wherefore, in His ineffable mercy God preserved him from the beasts, and thus we cry to Him:

Alleluia

Spectators having gathered to gawk at the martyrs, the holy Saturus didst prophetically rebuke them: “Remember our faces for us you will see on the fearful Day of Judgement”. Wherefore, many departed astonished and of those that heard many were converted, and thus we proclaim:

Rejoice, Holy Martyrs whose martyrdom was recorded by the faithful

Rejoice, you who were treated harshly by the fearful tribune

Rejoice, Persecuted Ones out of fear of your escape

Rejoice, Bold Perpetua who didst scold the cruel adjutant

Rejoice, Faithful Ones who didst convert many while in prison

Rejoice, Workers of the vineyard who converted more by your common passion

Rejoice, Partakers of an Agape meal instead of common food

Rejoice, Communioners of the feast of the Body and Blood of our Lord

Rejoice, you who longed to be nourished by Christ instead of meat

Rejoice, you who forewarned the spectators of the coming Judgment

Rejoice, Brave Contesters prepared to fight on the birthday of Caesar

Rejoice, Saints of the Lord eagerly awaiting your death in His name

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

The day of the games having dawned, the holy martyrs prepared for battle. Bravely entering the stadium, they were filled with joy as though in heaven. At the sight of Perpetua many cast down their eyes. Felicity came to her second baptism – from blood to blood, from midwife to gladiator. Wherefore we cry out:

Alleluia

Unable to convince the martyrs to put on the robes of idolaters, the tribune suffered that they should be brought forth as they were. Perpetua began to chant psalms, Revocatus, Saturninus, and Saturus mocked the senseless Hilarian, saying, “Thou judgest us and God thee,” and in this way displayed their bravery. Wherefore we cry to them:

Rejoice, Holy men refusing to wear the robe of the priests of Saturn

Rejoice, Holy women refusing to wear the dress of the priestesses of Ceres

Rejoice, you who refused to have anything to do with lifeless idols

Rejoice, for by your boldness injustice didst yield to justice

Rejoice, for you were scourged before the line of the gladiators

Rejoice, Rejoicers in your sufferings for the sake of Christ

Rejoice, Brave Soldiers fighting in the trenches of a spiritual battle

Rejoice, Holy Perpetua, singing as though trampling on the head of the Egyptian

Rejoice, Holy Felicity, rejoicing that thou wast not left behind in prison

Rejoice, Holy Revocatus, who didst boldly glare at the gawking crowd

Rejoice, Holy Saturninus, who didst taunt the darkened Hilarian

Rejoice, Holy Saturus, who didst yearn only for the heavenly kingdom

Rejoice, Holy martyrs Perpetua, Felicity and your companions

Virtue being her first concern the holy Perpetua bound up her disheveled hair, lest any should think she mourned her glory. Being brought out against the mad cow – placed there to mock their sex – the crowd shuddered at the sight of milk running from the breasts of holy Felicity. Wherefore, we cry to them:

Alleluia

Wishing to wear the more glorious crown, holy Saturninus asked to go against all the beasts, while Revocatus faced the leopard and the bear. In one bite by the leopard holy Saturus was bathed in much blood, wherefore the crowd mockingly called out, “saved and washed,” but we cry out thus:

Rejoice, Holy Revocatus who wast torn by a bear on a raised bridge

Rejoice, Holy Saturninus who wast granted thy desire to fight all beasts

Rejoice, Holy Saturus who would die first as thou didst prophesy

Rejoice, for the wild boar didst instead turn on its huntsman

Rejoice, for the bear knew better than to attack a martyr

Rejoice, Holy Martyrs for you were covered in the blood of a second baptism

Rejoice, Holy Perpetua, being caught up in theoria while in the arena

Rejoice, for thou wast more concerned for modesty than thy pain

Rejoice, Counselor of catechumens to keep the faith and love among them

Rejoice, Holy Felicity who wast smote for Christ’s sake by the fierce cow

Rejoice, for thy fellow martyr, Perpetua, didst raise thee up

Rejoice, Fair Maidens who didst forsake the beauty of your youth for eternal life

Rejoice, Holy Martyrs Perpetua, Felicity and your companions

Xenial friendship did the holy Saturus extend to Pudens when he did leave him a token of his love – a ring soaked in the blood of his wound. Joining the rest, assembled to be slain by the sword, each did die a martyr’s death. Perpetua directed the hand of the gladiator to her throat, by this showing that the evil spirits feared her most of all. Wherefore, moved by their sacrifice, we cry:

Alleluia

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us. Amen.

Read Full Post »

Christ is born!

Bethlehem hath opened Eden: come, and let us see.  We have found joy in secret: come, and let us take possession of the paradise that is within the cave.  There, the unwatered Root hath appeared, from which forgiveness flowereth forth: there is found the undug Well, whence David longed to drink of old.  There, the Virgin hath borne a Babe, and made the thirst of Adam and David to cease straightway.  Therefore, let us hasten to this place where now is born a young Child, God before the ages.

-Oikos of the Nativity of Christ

Merry Christmas!

Read Full Post »

The Incarnation: “Beholding it with our eyes” in the Form of Holy Icons

Photo taken today. A few things left to do: Hair, beards, names, fix halos, and add borders.

On this the 14th day of the present moth we commemorate the holy and blessed Fathers who came together for the second time in Nicaea, during the reign of the pious and Christ-loving Sovereigns Constantine and Irene, against those who impiously, ignorantly and foolishly asserted that the Church of God worshippeth idols, and rejected the august and holy icons. 

OLYMPUS DIGITAL CAMERA

OLYMPUS DIGITAL CAMERA

As I read the above during Matins this morning I thought, “I should post something about this”. And since I’m almost finished my icons of the four holy Hierarchs (Sts. Athanasius, Gregory, Basil and John Chrysostom) I thought I would add some photos of them along the way. I started them in August, 2017 but took about a six month hiatus. Once finished they will be hung above the altar on the back wall of the domestic chapel of St. Nektarios once they’re finished.

Oikos for the Holy Fathers of the 7th Ecumenical Council:

The All-compassionate God, ever wishing to arouse us to perfect recollection of His becoming man, hath delivered this precept unto men, namely, that His venerable form should be depicted through the painting of icons; so that beholding it with our eyes, we might believe what we have heard by word, and might clearly know the accomplishments and names, the appearances and the contests of the saints, and might also know Christ, the Crown-bestower, who granteth crowns unto the holy athletes and martyrs, through whom now the Church yet more manifesly holdeth fast the true Faith and doth venerate the icon of Christ’s incarnation.

May God make us worthy to also “hold fast the faith” and continue to follow the Holy Fathers whose memories we revere in both holy writings and paintings!

Yesterday: Just getting started on St. Basil’s face.

 

 

 

Read Full Post »