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Archive for the ‘Hymns and Prayers’ Category

As the Lord went to His voluntary Passion, He said to His apostles on the way:“Behold we are going up to Jerusalem and the Son of man shall give Himself up as it is written of Him.”Come then and let us journey with Him with pure minds, let us be crucified with Him and die for His sake to the pleasures of this life,that we may also live with Him and hear Him say, “No longer do I ascend to the earthly Jerusalem to suffer, but I ascend to My Father and your Father and to My God and your God and I shall raise you up to the Jerusalem on high in the Kingdom of heaven”.

I wish you all ‘Good Strength’ for Holy Week and a ‘Good Resurrection’! I hope and pray we all experience being risen to “the Jerusalem on high” through our efforts to “ponder in our hearts” (Lk. 2:19) the great mysteries of our God during these holy days.

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Christ is Born! Glorify Him!

Today Christ is born of the Virgin in Bethlehem.

Today He who knows no beginning now begins to be,

and the Word is made flesh.

The powers of heaven greatly rejoice,

and the earth with mankind makes glad.

The Magi offer gifts, the shepherds proclaim the marvel,

and we cry aloud without ceasing:

Glory to God in the highest, and on earth peace, good will among men.

(by John the Monk)

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orthodoxpathAs quite a few readers of Lessons from a Monastery are from various countries and know various languages, I wanted to introduce you to a new website called The Orthodox Path, a multilingual Orthodox website. It is a great resource and has made spiritual articles available in many languages, including Greek, English, German, Albanian, Romanian, Turkish, as well as others. Below is just one of the website’s many jewels. It is a translation of a talk given by the renowned Elder Symeon of Panorama. Enjoy!

People today are complicated, multi-faceted, confused, and in one way or another, their souls are layered: layer upon layer of blindness, layer upon layer of callousness, layer upon layer of pride. For this reason they are never healed once and for all. As soon as you take a humble attitude, though, Grace intervenes and works a miracle: you are freed. But the work does not end here. This Grace, this light, this healing that comes proceeds also to the next layer further down. And here the sin is more unyielding, is more strongly rooted, the resistance is uncompromising. If you say, “May it be blessed, My God. I will look even deeper and I will acknowledge my stubbornness and my sin, and will humble myself”, then another miracle takes place. And in some incomprehensible way, the second and the third, the fourth and the fifth layers of the soul are put right. But some people will not accept this. They remain at the superficial layers, and spend their life like this and are never healed.” 

Transcribed talks by Arch. Symeon Kragiopoulos (trans. by Fr. Matthew Penney)

Through the prayers of the Holy Fathers, may we have the courage to continually look deep within ourselves and receive the grace of healing!

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wedding

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OLYMPUS DIGITAL CAMERA

(History of the icon, from this post)

The holy icon pictured above is called “Diasosousa” (the one who saves) and is housed at St. Anthony’s church here in Thessaloniki. St. Anthony’s is a metochian of St. Theodora’s monastery in the same city. She is miracle-working and her feast day is today, October 28 (“Ohi Day”). The liturgical feast of the Holy Protection of the Theotokos was transferred to this date some years ago in Greece because the people felt that it was through the Theotokos that they successfully withstood Italian troops (in cahoots with the Nazis), who on Oct. 28, 1940 wanted to come into Greece and set up military stations in unspecified locations. Since Greece refused to allow this, they were forced to enter the Second World War.

During this period of war a group of Greek men (I think there were five) were being chased by German soldiers in Thessaloniki. They ran into the church of St. Anthony in order to hide. At that time it was a monastery and the Abbott was in the altar. When the Greeks came in they told the Abbott they needed to hide from the Germans. The church is quite small and there is no obvious hiding space. The Abbott told them to all stand behind the above icon of the Theotokos – which at that time was located next to the iconostasis and didn’t have such a majestic encasing nor rizzo (the silver covering over the icon).

When the Germans came into the church they looked everywhere for the Greek men: around the stasidia (seats), in the altar, everywhere, but they couldn’t find them. Panagia had made them blind to the five men standing behind her. They left in great frustration and the Greeks came out from behind the icon. Just then they noticed that the Theotokos was covered in myrrh. One of them (I think it was the Abbott) said, “She is sweating from the stress of having to hide you. Let’s kneel down and say a Supplicatory canon to her.” And this is how the icon came to be known as “the one who saves”.

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I hope everyone had a very blessed and spiritually profitable two-week fast for the feast of the Most Holy Theotokos, the Mother of our God. I hope you celebrate her Dormition with great joy – for despite physical death she lives: “And they shall see his face; and his name shall be in their foreheads” (Rev. 22: 4).

Τhird Stasis (Tone 3)

1. Ev’ry generation / to thy grave comes bringing / its dirge of praises, O Virgin.

2. All of creation / to the grave comes bringing / a farewell hymn to our Lady.

3. Christ’s holy Disciples / tend to the body / of Mary, Mother of my God.

4. Orders of Angels / and Archangels / invisibly hymn her presence.

5. Pious Women / with the Apostles / now cry out their lamentations.

6. She who was at Cana / at the marriage / hath been called with the Apostles.

7. The Master descendeth / to Gethsemane / with countless hosts of heaven.

8. The choir of the Disicples / seeing the Lord descend / in glory greatly rejoiceth.

9. Let the earth leap for joy / as it beholdeth / our God from heaven descending.

10. Let us go out quickly / meeting the Lord Jesus / Who cometh once more among us.

12. Let us be attentive / God now speaketh / with His most pure Mother.

13. Most sweet Mother / come and rejoice with / thine own most sweet Child, Jesus.

14. Behold now thy Son / cometh to bring thee / into His home in the heavens.

15. Come, My most lovely one / and enjoy the beauty / of thine own Son thy Maker.

16. Come indeed, My Mother / come into divine joy / and enter into the kingdom.

17. What will I bring Thee / O my Son, the God – Man / the Maiden cried to the Master.

18. What will I bring Thee / O my God in heaven / except my soul and body.

19. The Father I glorify / to the Son I sing a hymn / the Holy Spirit I worship.

20. Adam and Eve came out / to behold the glory / of their own Virgin offspring.

21. Blessed be the parents / Joachim and Anna / who for the world bore a daughter.

22. Grant to thy Church peace/ to thy flock salvation / through thy most holy Dormition.

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During his time as a political prisoner, William Paris, Chaucer’s contemporary, wrote what has been called “The Legend of Christina” (1397 or so). Originally written in Middle English, below are excerpts from a Modern English translation from Chaste Passion: Medieval English Virgin Martyr Legends, edited and translated by Karen A. Winstead pp. 63-69. I would have preferred to post the original in Middle English, but alas I could only find a very small excerpt on the internet.

Holy Saint Christina, pray to God for us! (And happy name’s day to my mum!)

(Source)

That maiden had gods of shiny gold and silver in the tower with her, which she was supposed to worship and honor day and night. But suddenly almighty God sent help: he made her yearn to bring her soul to heaven’s light. The holy ghost within Christine taught her to forsake every one of her false gods, which are only pallid sticks and stones. She resolved to fear nothing but think only of heaven. See how God can turn non-Christians into his holy martyrs! Some – like good Saint John the Baptist – had grace before they were born; some – like fair Christine – acquired it in their youth; and some – as we can see in Paul’s life – got it after youth was gone…

She had incense, but she hid it in a window, and she did so in good conscience, for she intended never to sacrifice to the false gods of heathendom, no matter who told her to. She asked Christ that she might be martyred before that happened!

One day Urban wanted to see his daughter. Christine’s attendants all said, “Lord Urban, we tell you that your daughter and our noble lady scorns our goes and everything has to do with them. In fact, she says she’ll be a Christian if she can!”

***

“Fetch her,” said Urban. “I want her brought before the bar and I’ll try to make her change her wicked ideas. She said she wasn’t my daughter… She broke my richly crafted gods. No wonder I’m furious!

***

Then the lovely maiden Christine said to her father, who sat so high, “What an honor you’re doing me by no calling me the devil’s daughter! The child of a devil is a devil himself, and you father, are the direct descendant off that cursed fiend satan!”

Urban then commanded that her clear white flesh be scraped from her bones with sharp hooked nails… By Saint John, it was a shame to see what was done to that maiden!

***

When day had gone and night had come, they tied an exceedingly heavy stone around her neck, then they threw her into the sea. But once that evil deed had been done, lovely angels came from heaven and, through God’s grace and great power, held her up. Then Christ himself through God’s grace and great power, held her up. Then came down and baptized Christine in the sea. It w is written that he said these very words: “In my father and in myself Jesus Christ, God’s heavenly son, and in the holy ghost, us three, I baptize you with the water.”

***

Saint Christine said, with heart and soul, “Thank you, God in majesty for all you’ve done to show your might through me. In all my ordeals you’ve protected me, letting neither fire nor water harm me. Now I think it’s time for me to be brought to the fair bliss of heaven.”

***

[Julian] beside himself with fury, he shot her with three arrows. Two landed in her heart, the third in her side. When Christine was struck, her soul want to radiant heaven, where she would feel no more pain.

Her body lies in a strong castle – the book calls it Bolsena – where many sick people have recovered their health, and many blind people have recovered their sight. I truly believe that if anyone prays earnestly to that damsel, she will help him with all her might – if what they want is good and right.

***

Jesus Christ, God’s mighty son, who came down to amend our ills and settled in a pure virgin, Mary, now your mother, grant that all who have heard this will see you in heaven. Let them see you sitting there in bliss with Christine, your radiant maiden! Amen.

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