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Archive for the ‘Orthodoxy in Different Lands’ Category

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This little book, a novelette to be precise, is my newest publication. I am happy to present it to you, now available for purchase!

Out of the African Lands: The Story of St. Perpetua and Her Companions

by Constantina R. Palmer

 

Description:

      In the African provinces of the Roman Empire conversion to the Christian faith is punishable by death. This does not stop Perpetua and her companions, however, from seeking entrance into the Kingdom of Heaven even if living for Christ means having to die for Him.

      Out of the African Lands is a historical fiction novelette and chronicles the arrest, imprisonment and death of Perpetua and her five companions Felicity, Saturus, Saturnius, Revocatus and Secundulus. Receiving freedom from their sins through baptism while imprisoned, the martyrs shine with the light of Christ, instructing us in word and deed how a person not only lives as a Christian by dies as one.
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Print$6.95 + sh&h (USD) / $7.95 + sh&h (CAD)
E-book$2.99 (USD)
For Canadians wishing to order copies shipped within Canada please contact me directly at wiserthantheworld (at) gmail (dot) com
Order your copy here today!
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Do you struggle to find suitable books for your teens and pre-teens?  Perhaps even for yourself?  Lumination Press titles are well-crafted works of fiction deeply rooted in the Orthodox Christian mindset of  life in Christ, presented to today’s world.

Lumination Press publishes works of fiction which reflect the mystery and miracle of a world filled with the light of Orthodoxy: a world in which passions rage, miracles abound, blood is shed and kingdoms are won. Such a world comes alive in Lumination Press stories not to distract us from the cruel reality of this world but rather to reveal the spiritual reality that is all around us, if only we have the eyes to see it.

Acknowledging the notable scarcity of Orthodox fiction, Lumination Press hopes to fill that need with quality works. With a focus on youth and the youthful at heart, Lumination Press offers a variety of stories of spiritual struggle and victory for the whole family.

More from Lumination Press:

light guardian

The Light Guardian: Beginnings  

by Fr Matthew Penney

Description:

     Moisi, a troubled man with a troubled past, seeks desolate places for self-imposed punishment … and revenge. What he discovers in his rocky exile is not only the enemy he is pursuing , but a deeper darkness that seeks to consume him. The only question is … will he choose to fight? In this mature Young Adult fantasy novelette, the world of the spiritual warfare–normally invisible to us–is brought vividly to life. In Moisi’s world the struggle against the passions and the presence of the dark forces of evil can be all too real. But there is the opportunity to discover, along with Moisi, where the path to victory truly lies.
Print: $5.95 + sh&h (USD) / $6.95 + sh&h (CAD)
E-book: $2.49 (USD)
Target Audience: Ages 15+
Order your copy here today!

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Holy Fire at the tomb of Christ in Jerusalem, 2016.  Glory be to God!

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Out of the African Lands: The Story of Saint Perpetua and Her Companions

by Constantina R. Palmer

Description:

In the African provinces of the Roman Empire conversion to the Christian faith is punishable by death. This does not stop Perpetua and her companions, however, from seeking entrance into the Kingdom of Heaven even if living for Christ means having to die for Him.

Out of the African Lands is a historical fiction novelette and chronicles the arrest, imprisonment and death of Perpetua and her five companions Felicity, Saturus, Saturnius, Revocatus and Secundulus. Receiving freedom from their sins through baptism while imprisoned, the martyrs shine with the light of Christ, instructing us in word and deed how a person not only lives as a Christian by dies as one.

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About the  Cover:

The cover features a portion of a painting by artist Xenia Kathryn and beautifully captures the grace and bravery of St. Perpetua, author of one of the earliest and most notable Christian texts known today by the title The Passion of Perpetua and Felicitas.

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The Light Guardian - Beginnings coverThe Light Guardian: Beginnings

By Fr. Matthew Penney

Description:

Moisi, a troubled man with a troubled past, seeks desolate places for self-imposed punishment … and revenge. What he discovers in his rocky exile is not only the enemy he is pursuing , but a deeper darkness that seeks to consume him. The only question is … will he choose to fight?

In this mature Young Adult fantasy novelette, the world of the spiritual warfare–normally invisible to us–is brought vividly to life. In Moisi’s world the struggle against the passions and the presence of the dark forces of evil can be all too real. But there is the opportunity to discover, along with Moisi, where the path to victory truly lies.

____________

Out of the African Lands: The Story of Saint Perpetua and Her Companions & The Light Guardian: Beginnings are published by Lumination Press and set to be released on Pascha, 2016!

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Lumination Press: Infusing light into the fiction genre

Lumination Press publishes works of fiction which reflect the mystery and miracle of a world filled with the light of Orthodoxy: a world in which passions rage, miracles abound, blood is shed and kingdoms are won. Such a world comes alive in Lumination Press stories not to distract us from the cruel reality of this world but rather to reveal the spiritual reality that is all around us, if only we have the eyes to see it.

Acknowledging the notable scarcity of Orthodox fiction, Lumination Press hopes to fill that need with quality works. With a focus on youth and the youthful at heart, Lumination Press will offer a variety of stories of spiritual struggle and victory for the whole family.

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Could there be another incorrupt hierarch in America? Archbishop Dmitri of Dallas appears to be incorrupt. Read the news here.

You can read about other incorrupt holy hierarchs in America here, here, and of course about St. John Maximovitch (possibly the most well known), here.

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Fr. Theodoros Zisis – the speaker in the below video – is Emeritus Professor of Patrology and former Chair of the Department of Pastoral and Social Theology at Aristotle University of Thessaloniki. At one time he was personally involved in the preparations for this Council, and thus brings first-hand knowledge and experience to his critical insight on the preparations and themes of the upcoming Council. It was originally uploaded in Greek a few months ago, and thus addresses the proposed themes that have since been agreed upon.

 

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We glorify God and celebrate the opening of a new Orthodox Church by our brothers and sisters in Halifax, Nova Scotia. You can read all about it in the article below. May God, in His goodness, grant the same fortune to Newfoundland someday!

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‘We’re in awe’: New Orthodox church in Halifax opens doors at former Saint Matthias Anglican Church

Parishioners at Saint Antonios waited years for a more spacious place to worship

Fifteen years ago, Affaf El-Jakl remembers there was talk of building a new church to accommodate the growing congregation of Saint Antonios Orthodox Church.

And on Sunday, that hope finally became reality.

“We’re in awe,” El-Jakl, president of the parish council said Sunday morning, as hundreds of parishioners filed into the sanctuary, filling it to capacity until there was only standing room and the upper balcony left to sit.

“It’s not everyday a new church is built and opened.”

The crowd gathered to celebrate the unveiling of the new church with the first of what would be many Sunday masses to follow, sitting in pews that originally belonged to the building when it served as Saint Matthias Anglican Church.

The former church, located across the street from Saint Antonios’ original home on Windsor Street, was saved from demolition and renovated over the past four years to offer a more spacious and modern place for Orthodox worshippers to gather.

“We were sitting on top of each other, literally. Our Sunday school kids were squished 20 to a row,” El-Jakl recalled of their former church.

Mass starts on Sunday during the grand unveiling of Saint Antonios Orthodox Church in Halifax.

Jeff Harper/Metro

Mass starts on Sunday during the grand unveiling of Saint Antonios Orthodox Church in Halifax.

El-Jakl said in many ways, their new church preserves the history of Saint Matthias and acts an architectural hybrid of the Anglican and Orthodox faith traditions.

For example, the stained glass windows found along the side aisles of the sanctuary were preserved, along with the broken arches and some of the interior woodwork.

Meanwhile, the main altar was transformed to glow with the golden icons and decor from the Byzantine tradition seen in Orthodox churches worldwide.

Most striking of all was the dome above that illustrates a massive vision of the Virgin Mary, embolden in a red robe against a golden wall, with her arms outstretched to the congregation below.

“You feel when you’re sitting in the pews that she’s going to envelope you in her hug and embrace you. It feels so warm and beautiful,” El-Jakl said.

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Below is a beautiful story our priest in Thessaloniki read us every year after we cut the Vasilopita. (To read about the tradition of St. Basil’s bread see here, particularly ‘Origins’).
Happy (Secular) New Year! May we take every opportunity we can to start our spiritual life anew!
Blessed John
by Photios Kontoglou

The Nativity Feast having passed, St. Basil took his staff and traversed all of the towns, in order to see who would celebrate his Feast Day with purity of heart. He passed through regions of every sort and through villages of prominence, yet regardless of where he knocked, no door opened to him, since they took him for a beggar. And he would depart embittered, for, though he needed nothing from men, he felt how much pain the heart of every impecunious person must have endured at the insensitivity that these people showed him. One day, as he was leaving such a merciless village, he went by the graveyard, where he saw that the tombs were in ruins, the headstones broken and turned topsy-turvy, and how the newly dug graves had been turned up by jackals. Saint that he was, he heard the dead speaking and saying: “During the time that we were on the earth, we labored, we were heavy-burdened, leaving behind us children and grandchildren to light just a candle, to burn a little incense on our behalf; but we behold nothing, neither a Priest to read over our heads a memorial service nor kóllyva, as though we had left behind no one.” Thus, St. Basil was once again disquieted, and he said to himself, “These villagers give aid neither to the living nor to the deceased,” departing from the cemetery and setting out alone in the midst of the freezing snow.On the eve of the New Year, he came upon a certain hamlet, which was the poorest of the poor villages in all of Greece. The freezing wind howled through the scrub bush and the rocky cliffs, and not a living soul was to be found in the pitch-dark night! Then, he beheld in front of him a small knoll, below which there was secreted away a sheepfold. St. Basil went into the pen and, knocking on the door of the hut with his staff, called out: “Have mercy on me, a poor man, for the sake of your deceased relatives, for even Christ lived as a beggar on this earth.” Awakening, the dogs lunged at him.

But as they drew near him and sniffed him, they became gentle, wagged their tails, and lay down at his feet, whimpering imploringly and with joy. Thereupon, a shepherd, a young man of twenty-five or so, with a curly black beard, opened the door and stepped out: John Barbákos—a demure and rugged man, a sheepman. Before taking a good look at who was knocking, he had already said, “Enter, come inside. Good day, Happy New Year!”

Inside the hut, a lamp was suspended overhead from a cradle that was attached to two beams. Next to the hearth was their bedding, and John’s wife was sleeping. As soon as St. Basil went inside, John, seeing that the old man was a clergyman, took his hand and kissed it, saying, “Your blessing, Elder,” as though he had known him previously and as though he were his father. And the Saint said to him: “May you and all of your household be blessed, together with your sheep, and may the peace of God be upon you.” The wife then arose, and she, too, reverenced the Elder and kissed his hand, and he blessed her. St. Basil looked like a mendicant monk, with an old skoúphia, his rása worn and patched, and his tsaroúchia [a traditional leather slipper, usually adorned with a pompom at the end of the shoe] full of holes; as well, he had an old empty-looking satchel. John the blessed put wood on the fire. Straightway the hut began to glisten, as though seemingly a palace. The rafters seemed to be gilded with gold, while the hanging cheesecloth bags [filled with curing cheese] looked like vigil lamps, and the wooden containers, cheese presses, and all of the accessories used by John in making cheese became like silver, as though decorated by diamonds, as did all of the other humble things that John the blessed had in his hut. The wood burning in the hearth crackled and sang like the birds that sing in Paradise, giving off a fragrance wholly delightful. The couple placed St. Basil near the fire, where he sat, and the wife put down pillows on which he could rest. Then the Elder took the satchel from around his neck, placing it next to him, and removed his old ráson (outside cassock), remaining in his zostikó [inner cassock].

Together with his farmhand, John the blessed went out to milk the sheep and to place the newborn lambs in the lambing pen, and afterwards he separated the ewes that were ready to birth and confined them within the enclosure, while his helper put the other sheep out to graze. His flock was sparse and John was poor; yet, he was blessed. And he was possessed of great joy at all times, day and night, for he was a good man and he had a good wife. Anyone who happened to pass by their hut they cared for as though he were a brother. And it is thus that St. Basil found lodging in their home and settled in, as if it were his own, blessing it from top to bottom. On that night, he was awaited, in all of the cities and villages of the known world, by rulers, Hierarchs, and officials; but he went to none of these. Instead, he went to lodge in the hut of John the blessed.

So, John, after pasturing the sheep, came back in and said to the Saint, “Elder, I am greatly joyful. I wish to have you read to us the writings about St. Basil [i.e., the appointed hymns to the Saint]. I am an illiterate man, but I like all of the writings of our religion [once again, the hymns and services of the Church]. In fact, I have a small book from an Hagiorite Abbot [i.e., from Mt. Athos], and whenever someone who can read and write happens to pass by, I get him to read out of the booklet, since we have no Church near us.”

In the East, it was dimly dawning. St Basil rose and stood, facing eastward, making his Cross. He then bent down, took a booklet from his satchel, and said, “Blessed is our God, always, now and ever, and unto the ages of ages.” John the blessed went and stood behind him, and his wife, having nursed their baby, also went to stand near him, with her arms crossed [over her chest]. St. Basil then said the hymn, “God is the Lord…” and the Apolytikion of the Feast of the Circumcision, “Without change, Thou hast assumed human form,” omitting his own Apolytikion, which states, “Thy sound is gone forth unto all the earth.” His voice was sweet and humble, and John and his wife felt great contrition, even though they did not understand all of the words. St. Basil now said the whole of Matins and the Canon of the Feast, “Come, O ye peoples, and let us chant a song unto Christ God,” without reciting his own canon, which goes, “O Basil, we would that thy voice were present….” Thereafter, he said aloud the entire Liturgy, pronounced the dismissal, and blessed the household. As they sat at the table, having eaten and finished their food, the wife brought the Vasilopeta [a sweet bread or cake baked in honor of St. Basil on the New Year] and placed it on the serving table. Then St. Basil took a knife and with it traced the sign of the Cross on the Vasilopeta, saying, “In the name of the Father and of the Son and of the Holy Spirit.” He cut a first piece, saying, “for Christ,” a second, afterwards, saying, “for the Panagia,” and then “for the master of the house, John the blessed.” John exclaimed, “Elder, you forgot St. Basil!” The Saint replied, “Yes, indeed,” and thus said, “And for the servant of God, Basil.” After this, he resumed: “…and for the master of the house,” “for the mistress of the house,” “for the child,” “for the farmhand,” “for the animals,” and “for the poor.” Thereupon, John the blessed said, “Elder, why did you not cut a piece for your reverendship?” And the Saint said, “But I did, O blessed one!” But John, this blissful man, did not understand.

Afterwards, St. Basil stood up and said the prayer, “O Lord my God, I know that I am not worthy that Thou shouldest enter under the roof of the house of my soul.” John the Blessed then said: “I wonder if you can tell me, Elder, since you know many things, to what palaces St. Basil went this evening? And the rulers and monarchs—what sins do they have? We poor people are sinners, since our poverty leads us into sin.” St. Basil said the same prayer, again—with tears—though changing it: “O Lord my God, I have seen that Thy servant John the simple is worthy and that it is meet that Thou shouldest enter into his shelter. He is a babe, and it is to babes that Thy Mysteries are revealed.” And again John the blissful, John the blessed, understood nothing….

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