Archive for the ‘Orthodoxy in Different Lands’ Category


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Today is a wonderful feast day of the above beautiful icon of the Dormition of the Theotokos that was brought from Greece to Ukraine by architects appointed by the Mother of God herself to build a church at the Kiev Caves.

Now, I must say, if the Mother of God entrusts 3 years worth of gold to you, and asks you to build a church for the Orthodox faithful in Newfoundland, you will be most welcome here!🙂



The Kiev Caves Icon of the Dormition of the Most Holy Theotokos is one of the most ancient icons in the Russian Orthodox Church. The Mother of God entrusted it to four Byzantine architects, who in 1073 brought the icon to Sts Anthony and Theodosius of the Caves. The architects arrived at the monks’ cave and asked, “Where do you want to build the church?” The saints answered, “Go, the Lord will point out the place.”

“How is it that you, who are about to die, have still not designated the place?” the architects wondered. “And they gave us much gold.”

Then the monks summoned all the brethren and they began to question the Greeks, saying, “Tell us the truth. Who sent you, and how did you end up here?”

The architects answered, “One day, when each of us was asleep in his own home, handsome youths came to us at sunrise, and said, ‘The Queen summons you to Blachernae.’ We all arrived at the same time and, questioning one another we learned that each of us had heard this command of the Queen, and that the youths had come to each of us. Finally, we beheld the Queen of Heaven with a multitude of warriors. We bowed down to Her, and She said, ‘I want to build Myself a Church in Rus, at Kiev, and so I ask you to do this. Take enough gold for three years.’”

“We bowed down and asked, ‘Lady Queen! You are sending us to a foreign land. To whom are we sent?’ She answered, ‘I send you to the monks Anthony and Theodosius.’”

“We wondered, ‘Why then, Lady, do You give us gold for three years? Tell us that which concerns us, what we shall eat and what we shall drink, and tell us also what You know about it.’”

“The Queen replied, ‘Anthony will merely give the blessing, then depart from this world to eternal repose. The other one, Theodosius, will follow him after two years. Therefore, take enough gold. Moreover, no one can do what I shall do to honor you. I shall give you what eye has not seen, what ear has not heard, and what has not entered into the heart of man (1 Cor.2:9). I, Myself, shall come to look upon the church and I shall dwell within it.’”

“She also gave us relics of the holy martyrs Menignus, Polyeuctus, Leontius, Acacius, Arethas, James, and Theodore, saying, ‘Place these within the foundation.’ We took more than enough gold, and She said, ‘Come out and see the resplendant church.’ We went out and saw a church in the air. Coming inside again, we bowed down and said, ‘Lady Queen, what will be the name of the church?’”

“She answered, ‘I wish to call it by My own name.’ We did not dare to ask what Her name was, but She said again, ‘It will be the church of the Mother of God.’ After giving us this icon, She said, ‘This will be placed within.’ We bowed down to Her and went to our own homes, taking with us the icon we received from the hands of the Queen.”

Having heard this account, everyone glorified God, and St Anthony said, “My children, we never left this place. Those handsome youths summoning you were holy angels, and the Queen in Blachernae was the Most Holy Theotokos. As for those who appeared to be us, and the gold they gave you, the Lord only knows how He deigned to do this with His servants. Blessed be your arrival! You are in good company: the venerable icon of the Lady.” For three days St Anthony prayed that the Lord would show him the place for the church.

After the first night there was a dew throughout all the land, but it was dry on the holy spot. On the second morning throughout all the land it was dry, but on the holy spot it was wet with dew. On the third morning, they prayed and blessed the place, and measured the width and length of the church with a golden sash. (This sash had been brought long ago by the Varangian Shimon, who had a vision about the building of a church.) A bolt of lightning, falling from heaven by the prayer of St Anthony, indicated that this spot was pleasing to God. So the foundation of the church was laid.




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Meetings Focused on the Church of Georgia’s Response to the Synod in Crete


(Seated: (L-R): Archpriest Theodore Zisis, His Beatitude, the Catholicos-Patriarch of All Georgia, Ilia II, Professor of Dogmatic Theology, Demetrios Tselengidis, Hieromonk Miqaeli Bregvadze, Monk Seraphim (Zisis); Standing: (L-R): Hierodeacon Peter, Archpriest Symeon, Protopresbyter Peter Heers, Protopresbyter Matthew Vulcanescu, Metropolitan of Zugdidi and Tsaishi, Gerasimos (Sharashenidze), Metropolitan of Alaverdi, David (Makharadze), Archbishop of Stepantsminda and Khevi, Iegudiel (Tabatadze), Metropolitan of Akhaltsikhe and Tao-Klarjeti, Theodore (Chuadze), Protopresbyter Anastasios Gotsopoulos, Archpriest Bessarion.


FROM July 25th through July 28th an ecclesiastical delegation of clergy from the Church of Greece were visitors to and the guests of the Patriarchate of the Georgia and His Beatitude the Catholicos-Patriarch of All Georgia, Ilia II. The delegation consisted of Archpriest and Professor Emeritus of Patrology of the Theological School of the University of Thessaloniki, Fr. Theodore Zisis, Professor of Dogmatic Theology in the Department of Theology of the Theological School of the University of Thessaloniki, Demetrios Tselengidis, Protopresbyter and Rector of the Parish of St. Nicholas of the Diocese of Patra, Fr. Anastasios Gotsopoulos, Protopresbyter and Rector of the Parish of the Prophet Elias, Petrokerasa, in the Diocese of Ierissou and Agion Oros, Fr. Peter Heers, and Protopresbyter and Rector of the Parish of All-Holy Directress, Bokos Hill, in the Diocese of Peiraeus, Fr. Matthew Vulcanescu.

In a series of meetings with hierarchs of the Apostolic Orthodox Church of Georgia responsible for inter-Orthodox affairs, as well as with the Catholicos-Patriarch of All Georgia, His Beatitude Ilia II, who graciously received and honored his guests at his summer residence, the delegation was warmly received in a spirit of brotherly love and sincere cooperation and shown exceptional hospitality over their 5 day stay. The purpose of delegation’s visit was twofold: on the one hand to express – on behalf of all faithful Orthodox Christians in Greece – their heartfelt gratitude to the Patriarch, Hierarchy and Faithful of the Venerable and Martyric Church of Georgia for their confession of the Orthodox Faith over and against the rise – in council – of syncretistic ecumenism, and, on other hand, to consult and discuss in person with His Beatitude and Hierarchs the proper response to the unorthodox “Council of Crete.”

In particular, the Georgian Church’s faithfulness to Orthodox ecclesiology, as evidenced in the now twenty-year old decision to depart and remain apart from the syncretistic-ecumenist, Protestant-dominated body, the so-called “World Council of Churches,” was praised and held up as a model for all Orthodox Churches. This faithfulness was, moreover, most evident in the stance the Church has maintained via-a-vis the texts and organization of the mis-labeled “Great and Holy Council,” an episcopal conference of a small portion of bishops representing less than half of the Orthodox faithful, which was held this past June in Crete.

The discussions centered on the problems created by the innovative and unorthodox “Council in Crete” and the necessary response to it based upon the dogmas and canons of the Church and Orthodox ecclesiology. The need for a clear rejection of both the methodology and organization of the Council, as well as the innovative and unorthodox texts adopted at the Council, and for a new, Orthodox Council to be called in response, was stressed by the Greek delegation. The Patriarch welcomed his guests and praised their love and devotion to the Church and Faith, assuring them that “there are not many churches, but only one Church, the Orthodox Church,” and that he and the Holy Synod will “work for the unity of all of the Orthodox,” which can only be assured on the basis of the faith once delivered. The representatives of the Church of Georgia to the pan-Orthodox conferences, Metropolitans Gerasimos of Zugdidi and Theodoros of Akhaltsikhe, also, for their part, stressed their Church’s commitment to their pre-conciliar rejection of the unorthodox texts “The Sacrament of Marriage and Its Impediments” and “Relations of the Orthodox Church with the Rest of the Christian World.” Furthermore, the Patriarch and Metroplitans also stated that the documents of the Council will be translated into Georgian and examined and an official response will be issued after the general meeting of the Hierarchy in October.

In general, both the guests and the hosts found common ground and oneness of mind on all matters of faith with respect to the Dogma of the Church and Her boundaries and the need to continue unwavering in the Orthodox Confession of Faith in the face of the spread of syncretistic ecumenism. They pledged to continue cooperation in this regard in the immediate future.

In addition to the above mentioned meetings and discussions, the gracious hospitality for which the Georgian people are so well-known was extended to the visiting clergy with a full program of visits to historic pilgrimage sites of the venerable Church of Georgia.

georgia hospitality

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This is a beautiful documentary (in Russian with English subtitles) about the life of St. Paisios the Athonite and his years spent on Mount Sinai in Egypt.

The subtitles were provided by Friends of Mount Sinai Monastery, a US non-profit that supports St. Catherine’s Monastery, with permission of author/director Alexander Kouprin and Igumen Cyprian (Yaschenko) of the Holy Trinity – St. Sergius Lavra near Moscow

You can read more about the Friends of Mount Sinai Monastery and the work they do here:



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Here is a wonderful, animated, talk by my favourite (if only) brother, Fr. Matthew Penney. – co-founder of Lumination Press. The video has his name as Fr. Matthew Perry, but it’s a typo.  This homily was delivered at the Russian Orthodox Church of Christ the Saviour, in London, Ontario.



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