This is a small excerpt from the article “Meta-Patristic Theology: Are the Fathers Relevant Today?” written by Monk Moses the Hagiorite, translated by Fr. George Dragas. You can read the full article here.


The trend for a return to the Fathers that has prevailed in recent years through the work of the great theologian Fr. George Florovsky has rendered much fruit, which we enjoy to this day. Distanced from the western forensic and pietistic theology, Orthodox theology stressed man’s regeneration and transformation in Christ through seeing and participating in God within the body of the Church by means of watchfulness, ascesis, prayer, sacramental life, purification, illumination and sanctification. Western scholasticism became boring and tedious. The liberational, modern, innovative, novel ideas of certain eastern theologians are problematic. Protestantism insisted on faith alone and not on the Dogmas and the Theology of the Church. Saint Diadochos of Photike calls Theology the seeking of God and being in communion with Him, through study and prayer. Theognostos considers pure life and a clear mind to be preconditions for Theology and pure theoria. Theology is the experience of being involved with God. The vision of God (θεοπτία) is superior to Theology and a seer of God (θεόπτης) is superior to a Theologian.

The great Fathers of the Church are her great theologians. They are the God-bearers, the God-inspired, the God-moved, the Enlightened, those who rightly administer the word of truth in their life, their teaching and their works. The strain of their theological ascent is what it is, not only because of their constant study of Holy Scripture, but also because of their experiences, since the Word of Scripture became the earnest acceptance of their heart. All the Fathers of the Church are characterized by the holiness of their lives and orthodox doctrine.

There is a great need today to return again to the sacred patristic sources, which are always inexhaustible and life-giving. Great Fathers are not only the ancient ones but also the newer ones, who continue on the path of those who have greater experience from the useful past of the Church. Contemporary theologians need to study faithfully the works of our holy Fathers…

I’ve decided to create a new series – Modern Saints – wherein I post a very small biography and a few inspiring words from contemporary holy men and women who have not yet been included in the Synaxarion of the Orthodox Church.

A Glimpse of His Holy Life:

Holy Elder Amphilochios was born on December 13, 1889 on the island of Patmos, the holy island on which St. John the Theologian and Evangelist received divine revelation of the apocalypse, later recorded by his disciple St. Procopious and included in the canon of the New Testament. Elder Amphilochios was born into a large pious family and was baptized with the name Athanasios. Like many saints, even as an infant Athanasios piously kept the fasts of the Church and refused his mother’s milk on Wednesdays and Fridays. He preserved himself from the temptations of the world and at the age seventeen became a novice a the Holy Monastery of St. John the Theologian on Patmos. After his tonsure into the Great Schema he was later ordained a deacon and subsequently a priest. He was elected abbot in 1935. He went on to found a women’s monastery nearby which opened an orphanage and a house for pregnant women. Two years before his repose, on Pascha 1968, the elder was forewarned of his earthly departure, having prepared himself he reposed on April 16, 1970, just before Holy Week began.

Wise Counsel from the Elder:

“The words of the preachers today [ie. those designated by the Church of Greece to deliver homilies] have the effect of throwing turpentine on a fire. The poor and unlettered laity have been abandoned and now don’t listen. They need to see good works and lives of Christian love…they need to feel that their brother is co-suffering in their pain. Only through love for them and through philanthropic works will we manage to bring our brethren back close to Christ.” (Precious Vessels of the Holy Spirit, p. 54)

Monastery courtyard - looking northwest

Monastery courtyard – looking northwest


The celebration of the Synaxis of the Rostov and Yaroslav Saints on May 23 was established by resolution of His Holiness Patriarch Alexis I (+ 1970) and the Holy Synod of the Russian Orthodox Church, on March 10, 1964.

Saint Theodore, Archbishop of Rostov, in the world John, was the son of Stephen (brother of St Sergius of Radonezh), who occupied an important post under Prince Andrew of Radonezh. Left a widower, Stephen became a monk, and together with his twelve-year-old son, he went to the monastery to St Sergius, who foreseeing the ascetic life of the child John, tonsured him with the name Theodore on the Feast of St Theodore the Hair-Shirt Wearer (April 20).

After Theodore attained an appropriate age, he was given a blessing to be ordined to the priesthood. With the blessing of St Sergius, St Theodore built a church in honor of the Nativity of the Most Holy Theotokos and founded a monastery on the banks of the River Moskva, at the place called Simonovo. Soon the monastery began to attract a throng of people. St Theodore built a cell five versts from the Moscow Kremlin, and pursued new ascetical labors, and here disciples gathered around him. St Sergius, visiting this place, blessed the founding of a monastery, and Metropolitan Alexis blessed the construction of a church in the name of the Dormition of the Most Holy Theotokos at Novoe Simonovo, which also had its foundations laid in 1379. The old Simonov monastery remained the burial place of monks.

Because of his virtuous life and strict asceticism, St Theodore became known in Moscow. The Metropolitan St Alexis elevated him to the rank of igumen, and Great Prince Demetrius of the Don chose him as his father confessor. St Theodore journeyed to Constantinople several times on church matters for the Russian Metropolitan. On his first journey in 1384, Patriarch Nilus made him an archimandrite. The Simonov monastery was put directly under the Patriarch, thus became stavropegial. In 1387, he was consecrated archbishop and occupied the See of Rostov.

Being the igumen, and then the archimandrite of the Simonov monastery, and despite being occupied with churchly matters, St Theodore stalwartly guided those in the monastic life and counted many great and famous ascetics among his disciples. Saints Cyril (June 9) and Therapon (May 27), the future founders of two famous White Lake monasteries, were tonsured at the Simonov monastery. St Theodore occupied himself with iconography, and he adorned with icons of his own painting both the Simonov monastery, and many Moscow churches.

At Rostov, Archbishop Theodore founded the Nativity of the Virgin monastery.

The blessed death of the saint occurred on November 28, 1394. His relics are in the Rostov Dormition cathedral.

This video gives us a wonderful and informative look into Orthodox Christianity in Alaska’s Native American communities.

Christ is risen!


What comes to mind when you think of the year1922?

The rise of jazz and the flapper generation?
Silent film and a relatively peaceful time between the two world wars?

In the year 1922 the subject of our documentary is a small child, two years old, held tight by her mother who is held tight by her husband. They are fleeing from their home in Asia Minor. Fleeing from their bloodstained, battered home that has been destroyed by the hatred of genocide.

“Throw her into the sea! You can’t survive with a child to slow the way.” The other refugee women advise her mother, who does no such thing.

She choose to risk her own life for the sake of her little daughter, and for that we are eternally grateful.

The story of Gerontissa Makrina is a story fraught with turmoil, tragedy and loss. She lost her parents at the age of twelve and had to support herself and younger brother by the labour of her own hands.

She became, through these trials, strong and prayerful. She, the orphan child, became a mother to thousands. Three of her daughters in Christ she sent to the little Eastern Washington town of Goldendale, to found a Monastery that has been a light to so many of us here in the northwest.

The sisters of St. John the Forerunner Monastery have a love for Gerontissa Makrina that has given life to this project. We owe everything to their enthusiasm.

We are overcome by people’s generosity thus far, and we are so grateful to everyone who has worked to make this project possible. In less than two weeks, our film crew will be traveling to Greece- the homeland of this holy woman. We have an itinerary set for us by the sisters of the monastery in Goldendale. It is a journey that will take us to film places she walked and interview people she knew.

This project can’t happen without your support. Please consider a donation to cover some of the expense of our trip.

May the prayers of Gerontissa Makrina be with us all!

-Innocent Lewis

st. john beloved and theologian(Source) The Church commemorates St John on this day because of the annual pilgrimage to his grave.

When St John was more than one hundred years old, he took seven of his disciples and went to a spot outside the city of Ephesus. There he told them to dig a grave in the form of a cross. Then he climbed into the grave and told his disciples to cover him with earth. Later, the grave was opened and the saint’s body was not there.

Each year on May 8 a red dust would arise from the grave which the faithful collected in order to be healed of their illnesses.

St John’s main Feast is on September 26.


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